Tag Archives: love

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

Jesus makes charity the new commandment. By loving his own “to the end,” he makes manifest the Father’s love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: “As the Father has loved me, so have I loved you; abide in my love.” And again: “This is my commandment, that you love one another as I have loved you.”

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: “Abide in my love. If you keep my commandments, you will abide in my love.”

Christ died out of love for us, while we were still “enemies.” The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

The Apostle Paul has given an incomparable depiction of charity: “charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things.”

“If I . . . have not charity,” says the Apostle, “I am nothing.” Whatever my privilege, service, or even virtue, “if I . . . have not charity, I gain nothing.” Charity is superior to all the virtues. It is the first of the theological virtues: “So faith, hope, charity abide, these three. But the greatest of these is charity.”

The practice of all the virtues is animated and inspired by charity, which “binds everything together in perfect harmony”; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who “first loved us”:

If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

But That Only Raises the Question…

I get that a Shipoopi is a girl you’re glad you found. She’s hard to get, but you can win her yet. I suppose that’s all fair. So who’s the girl you wish you’d never met (and presumably does not kiss at all)? Or what about the girl who you couldn’t get, despite your best efforts?

As much as I enjoy musical comedies, and I do enjoy them, I wish they’d define their terms a little more clearly. But then, I suppose nobody would line up to buy tickets to Kant: The Musical.

Catholic Condom Controversy

Those interested in the recent media hubbub about the Catholic Church’s stance regarding condom use to prevent the spread of AIDS should give the following a read:

American Papist:
Where the condom controversy currently stands
Cardinal Martini roundup

Michael Liccione (Sacramentum Vitae):
Why the condom debate is big for the Church
The Catholic condom debate II

Jimmy Akin:
Condoms & HIV/AIDS
Contraception & Extra-Marital Sex

Goodbye, Good Friend

A recent post by a friend of mine brought back a painful memory.

"When I was 14, just a little over two months before [Rob] would have graduated from high school, he was killed. I hadn’t talked to him for some time when I just had this overwhelming need to call. His mom answered the phone and told me that earlier that day he had gone out to buy a motorcycle. As he was driving it home, he somehow lost control and wrapped himself around a telephone pole. I was frozen and utterly speechless."

My best friend in high school was pulled off a platform by a passing train and died. Getting that phonecall from my dad was one of the worst moments of my life. Anyhow, I know other folks have lost loved ones unexpectedly. We’re connected by a terrible bond, but we can use it to help each other. At the lowest points of my life I’ve found writing poetry to be very theraputic. I thought perhaps folks still mourning a loss would appreciate this poem that I wrote when my best friend died.

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Man Boobs

[davidhasselhoff.jpg]  title=It’s hard to argue with this guy’s logic. Then again, St. Anselm’s ontological argument for the existence of God sounds good at first, too. That is, until you really pick it apart. So I leave it to my compitent readers. What’s wrong with this argument?

“I usually don’t send out pure opinion pieces, but let it be said: There is not one person anywhere who can give you a good reason why it’s OK to show a man’s chest on TV, but not a woman’s chest. You can ask over 100 people why — trust me, I have — and not get a real answer. It’s just a silly superstition that some people came up with, a bunch of others went along with it, and now we’re stuck with it. Have you ever heard a real reason?”

[…]

“This is different from other issues, like abortion, affirmative action, or the death penalty — I have opinions on all of those, and probably so do you, but there are two sides to each issue, and I can at least see where the other side is coming from. But I’ve never heard the other side of the boob issue.”

“A good sign of a widespread belief that has no supporting logic is that if you ask people why they believe it, they always pass the buck on to someone else. ‘Our society has decided…’ ‘The community feels that…’ ‘Judges have ruled that…’ — except with that last one, if you listen to what judges say, they pass the buck too, saying ‘According to contemporary community standards…’ What’s missing is someone standing up and saying ‘I, yes *ME* *PERSONALLY*, I believe that seeing a mammary gland is harmful, and here’s why.’

“To people who say that inciting any male lust is bad, I tell them I grew up in Denmark (although I’m American) and there you could see bare breasts in public advertisements, on the covers of supermarket tabloids, and on the beach, and nobody cared. And, the sex crime rate is much lower there. It’s not obvious that nudity even incites much ‘lust’ once you’re used to it anyway — men live in nudist colonies surrounded by naked women and don’t get turned on. (It’s the visitors who are easy to spot, because they aren’t used to it and it makes them stick out, so to speak.)”

Read the rest here and let me know what you think.

Investigating NFP: Ignorance

Via the Natural Family Planning Discussion Board, here's a classic example of the general public's ignorance regarding NFP:

"How long is the Legislature of Nebraska going to do the bidding of the Vatican as expressed by the paid lobbyist of the Roman Catholic Church — Greg Schleppenbach — and the mouthpiece of the same church, Sen. Mike Foley?"

 "He was supposedly elected to represent the best interests of the citizens, not the agenda of the Roman Catholic Church. His latest bill shows where his loyalties really lie — not for women but for his church. He is against any form of birth control. He would have women have babies who do not have the resources to care for them."

"If a woman does not have the financial resources to take care of a child, then the state must help with food stamps, welfare, Medicaid and a host of other services. Are the citizens of Nebraska compelled to support the agenda of the Roman Catholic Church as put forward by Foley and Schleppenbach?"

"Natural family planning does not have a successful track record. Birth control and condom use are far more effective. The state should be subsidizing those methods in the search to cut state expenditures."

"Sen. Ernie Chambers is the only person who always stands between Nebraska and the domination of our lives as dictated by the Vatican."

"If the rest of the Catholic legislators want domination of the Vatican over Nebraskans, then back Foley and Schleppenbach. If you think that one religious belief system should not be dominant in state law and practices, then send Foley and his Roman Catholic agenda to the wastebasket."

Ruth C. Snyder, Lincoln

I feel as though I can almost hear this woman snearing.

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