Investigating NFP: The Great Embryo Killer? (Part I)

[Errors in my arguments were fixed and additional material was added after initial publication. – Funky]

St. Blog’s Parish will soon be all aflutter with news that Luc Bovens, a professor of philosophy at the London School of Economics, has written an article ("The rhythm method and embryonic death", J Med Ethics 32: 355-356) that links the use of the "rhythm method" with embryonic death, i.e. early miscarriage or spontaneous abortion. (Fedora Tip: UnSpace)

"Some proponents of the pro-life movement argue against morning after pills, IUDs, and contraceptive pills on grounds of a concern for causing embryonic death. What has gone unnoticed, however, is that the pro-life line of argumentation can be extended to the rhythm method of contraception as well. Given certain plausible empirical assumptions, the rhythm method may well be responsible for a much higher number of embryonic deaths than some other contraceptive techniques."

Though some responses to the sloppy arguments made in this paper have been made by American Papist, Epiphany, and other bloggers, I do not believe the responses I’ve so far seen address the scientific/statistical aspects of Bovens’ claims. For instance, they rightly point out that the rhythm method was long ago replaced by much more reliable empirical methods collectively known as natural family planning (NFP). However, I suspect that Bovens chose to deliberately seem ignorant of pro-life/anti-contraceptive terminology in order to subtly mock what he sees as ignorance of reproductive medicine on the part of those who call the birth control pill abortifacient. I fear that Catholic bloggers have allowed themselves to be distracted by a red herring.

Let’s see what kinds of claims Bovens makes and how reasonable they are. We’ll start with his assumptions.

"The first assumption is that there are a great number of conceptions that never result in missed menses. There are estimates that only 50% of conceptions actually lead to pregnancies."

This is in agreement with the MedlinePlus’ Medical Enyclopedia. However, a letter by Dr. Mark Whitty, MSc to the Journal of Medical Ethics in response to Bovens article stated the following.

"Boven’s first assumption that 50% of natural human conceptions are lost is an often-repeated figure based on problematic research in 1956 (1) using histological anaysis of hysterectomies where intercourse was encouraged prior to surgery. The higher figure of 78% often quoted rests on a 1975 analysis (2) of an hypothesis based on a series of weak assumptions. Animal studies commonly give percentages in single figures."

Based on abortifacient device and drug failure rates discussed later, natural birth control methods may be on far more equal footing with the Pill than Bovens assumes.

"The second assumption is that, even in clinical trials, the rhythm method can fail due to the fact that a pregnancy results from sexual intercourse on the last days before and the first days after the prescribed abstinence period."

Every birth control method has a non-zero failure rate, and when NFP fails, that failure is due to sexual intercourse at the fringes of a woman’s fertile period. That is, if a mistake is going to be made – a real mistake, not a whim to "take a chance" – it is going to happen when intercourse is had a day later or a day earlier than it ought to have in order to avoid conception.

"Estimates of the effectiveness of the rhythm method vary in the literature, but let us set its effectiveness for clinical trials at 90%—that is, conscientious rhythm method users can expect one pregnancy in ten woman years."

FDA data do not seem to differentiate between NFP and other forms of periodic abstinence, but data I’ve seen indicate that with typical use NFP has a 3 to 10% failure rate, so Bovens’ estimate of 10% is reasonable.

"The third assumption is that there is a greater chance that a conception will lead to a viable embryo if it occurs in the centre interval of the fertile period than if it occurs on the tail ends of the fertile period. This assumption is not backed up by empirical evidence, but does have a certain plausibility. From assumption one, we know that there is a high embryonic death rate. It seems reasonable to assume that an embryo that results from an ‘old’’ ovum (that is waiting at the end of the fertile period) or an ‘old’ sperm (that is still lingering on from before ovulation), and that is trying to implant in a uterine wall that is not at its peak of receptivity, is less viable than an embryo that comes about in the centre interval of the fertile period. Let us make a conservative guess that the chance that an embryo conceived in the centre interval of the fertile period, which coincides with the abstinence period in the rhythm method—let us call this ‘the heightened fertility (HF) period’—is twice as likely to be viable as an embryoconceived at the tail ends of the fertile period."

"So now let us run the argument. We know that even conscientious rhythm method users get pregnant. Conception may occur due to intercourse during the tail ends of the fertile period and the conceived ovum may turn out to be viable. Rhythm method users try to avoid pregnancy by aiming at the period in which conception is less likely to occur and in which viability is lower. So their success rate is due not only to the fact that they manage to avoid conception, but also to the fact that conceived ova have reduced survival chances. Just like in the earlier case of pill usage, we do not know in what percentage of cases the success of the rhythm method is due to the strictly contraceptive workings of the technique and in what percentage of cases it is due to the reduced survival chances for the conceived ovum. None the less, along with [Randy] Alcorn, one could argue that even if the latter mechanism has only limited effectiveness, it remains the case that millions of rhythm method cycles per year globally depend for their success on massive embryonic death."

Before I procede to poke holes in Bovens’ arguments, let’s assume that Bovens is right about HF and non-HF (fringe) conceptions having different embryo survival rates. In that case, he would be right that NFP practitioners might be responsible, albeit unintentionally,for a large number of spontaneous abortions. There is an easy solution to the problem, though. Simply modify the rules of NFP. For those couples trying to avoid conception (TTA), the rules of NFP should be adjusted to be stricter around the fertile period. For those trying to conceive (TTC), the rules need to adjusted so that intercourse is timed to be closer to ovulation.

Therein lies the beauty of NFP in comparison to the old rhythm method. It’s not based on a mythical 28-day cycle or some mean number of fertile days per cycle. It’s based on observable signs such as basal body temperature and quality of cervical fluid. A woman need not have regular cycles at all and still know when she’s fertile. Those who would like more detailed information are encouraged read Taking Charge of Your Fertility by Toni Weschler, a pro-contraception, pro-choice woman with no theological axe to grind. Returning to Bovens:

"Let us try to make the argument more vivid. Pro-lifers oppose IUDs because their main mode of operation is to make embryonic death likely. Now suppose that we were to learnthat the success of the rhythm method is actually due, not to the fact that conception does not happen—sperm and ova are much more long lived than we previously thought—but rather because the viability of conceived ova outside the HF period is minimal due to the limited resilience of the embryo and the limited receptivity of the uterine wall. If this were the case, then one should oppose the rhythm method for the same reasons as one opposes IUDs. If it is callous to use a technique that makes embryonic death likely by making the uterine wall inhospitable to implantation, then clearly it is callous to use a technique that makes embryonic death likely by organising one’s sex life so that conceived ova lack resilience and will face a uterine wall that is inhospitable to implantation. Furthermore, if one is opposed to IUDs because their main mode of operation is to secure embryonic death, then, on the assumption that one of the modes of operation of the pill is to make embryonic death likely, one should be equally opposed to pill usage. This is essentially Alcorn’s argument and assuming that the empirical details hold, consistency does indeed drive IUD opponents in this direction. If, however, our empirical assumptions about the rhythm method hold, then one of its modes of operation is also that it makes embryonic death likely. And if embryos are unborn children, is it not callous indeed to organise one’s sex life on the basis of a technique whose success is partly dependent on the fact that unborn children will starve because they are brought to life in a hostile environment?"

Indeed that would be callous, if Bovens empirical assumptions about periodic abstinence hold. Let’s see whether or not they do.

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About Funky Dung

Who is Funky Dung? 29-year-old grad student in Intelligent Systems (A.I.) at the University of Pittsburgh. I consider myself to be politically moderate and independent and somewhere between a traditional and neo-traditional Catholic. I was raised Lutheran, spent a number of years as an agnostic, and joined the Catholic Church at the 2000 Easter Vigil. Why Funky Dung? I haven't been asked this question nearly as many times as you or I might expect. Funky Dung is a reference to an obscure Pink Floyd song. On the album Atom Heart Mother, there is a track called Atom Heart Mother Suite. It's broken up into movements, like a symphony, and one of the movements is called Funky Dung. I picked that nickname a long time ago (while I was still in high school I think), shortly after getting an internet connection for the first time. To me it means "cool/neat/groovy/spiffy stuff/crap/shiznit", as in "That's some cool stuff, dude!" Whence Ales Rarus? I used to enjoy making people guess what this means, but I've decided to relent and make it known to all. Ales Rarus is a Latin play on words. "Avis rarus" means "a rare bird" and carries similar meaning to "an odd fellow". "Ales" is another Latin word for bird that carries connotations of omens, signs of the times, and/or augery. If you want to get technical, both "avis" and "ales" are feminine (requiring "rara", but they can be made masculine in poetry (which tends to breaks lots of rules). I decided I'd rather have a masculine name in Latin. ;) Yeah, I'm a nerd. So what? :-P Wherefore blog? It is my intention to "teach in order to lead others to faith" by being always "on the lookout for occasions of announcing Christ by word, either to unbelievers . . . or to the faithful" through the "use of the communications media". I also act knowing that I "have the right and even at times a duty to manifest to the sacred pastors [my] opinion on matters which pertain to the good of the Church, and [I] have a right to make [my] opinion known to the other Christian faithful, with due regard to the integrity of faith and morals and reverence toward [my and their] pastors, and with consideration for the common good and the dignity of persons." (adapted from CCC 904-907) Statement of Faith I have been baptized and confirmed in the name of the Father, Son and Holy Spirit. I, therefore, renounce Satan; I renounce all his works; I renounce all his allurements. I hold and profess all that is contained in the Apostles' Creed, the Niceno- Constantinopolitan Creed, and the Athanasian Creed. Having been buried with Christ unto death and raised up with him unto a new life, I promise to live no longer for myself or for that world which is the enemy of God but for him who died for me and rose again, serving God, my heavenly Father, faithfully and unto death in the holy Catholic Church. I am obedient to the Magisterium of the Catholic Church. That is, I promote and defend authentic Catholic Teaching and Faith in union with Christ and His Church and in union with the Holy Father, the Bishop of Rome, the Successor of St. Peter. Thanks be unto Thee, O my God, for all Thy infinite goodness, and, especially, for the love Thou hast shown unto me at my Confirmation. I Give Thee thanks that Thou didst then send down Thy Holy Spirit unto my soul with all His gifts and graces. May He take full possession of me for ever. May His divine unction cause my face to shine. May His heavenly wisdom reign in my heart. May His understanding enlighten my darkness. May His counsel guide me. May His knowledge instruct me. May His piety make me fervent. May His divine fear keep me from all evil. Drive from my soul, O Lord, all that may defile it. Give me grace to be Thy faithful soldier, that having fought the good fight of faith, I may be brought to the crown of everlasting life, through the merits of Thy dearly beloved Son, our Savior, Jesus Christ. Amen. Behind the Curtain: an Interview With Funky Dung (Thursday, March 03, 2005) I try to avoid most memes that make their way 'round the blogosphere (We really do need a better name, don't we?), but some are worth participating in. Take for instance the "interview game" that's the talk o' the 'sphere. I think it's a great way to get to know the people in neighborhood. Who are the people in your neighborhood? In your neighborhod? In your neigh-bor-hoo-ood...*smack* Sorry, Sesame Street flashback. Anyhow, I saw Jeff "Curt Jester" Miller's answers and figured since he's a regular reader of mine he'd be a good interviewer. Without further ado, here are my answers to his questions. 1. Being that your pseudonym Funky Dung was chosen from a Pink Floyd track on Atom Heart Mother, what is you favorite Pink Floyd song and why? Wow. That's a tuffy. It's hard to pick out a single favorite. Pink Floyd isn't really a band known for singles. They mostly did album rock and my appreciation of them is mostly of a gestalt nature. If I had to pick one, though, it'd be "Comfortably Numb". I get chills up my spine every time I hear it and if it's been long enough since the last time, I get midty-eyed. I really don't know why. That's a rather unsatisfying answer for an interview, so here are the lyrics to a Rush song. It's not their best piece of music, but the lyrics describe me pretty well.

New World Man He's a rebel and a runner He's a signal turning green He's a restless young romantic Wants to run the big machine He's got a problem with his poisons But you know he'll find a cure He's cleaning up his systems To keep his nature pure Learning to match the beat of the old world man Learning to catch the heat of the third world man He's got to make his own mistakes And learn to mend the mess he makes He's old enough to know what's right But young enough not to choose it He's noble enough to win the world But weak enough to lose it --- He's a new world man... He's a radio receiver Tuned to factories and farms He's a writer and arranger And a young boy bearing arms He's got a problem with his power With weapons on patrol He's got to walk a fine line And keep his self-control Trying to save the day for the old world man Trying to pave the way for the third world man He's not concerned with yesterday He knows constant change is here today He's noble enough to know what's right But weak enough not to choose it He's wise enough to win the world But fool enough to lose it --- He's a new world man...
2. What do you consider your most important turning point from agnosticism to the Catholic Church. At some point in '99, I started attending RCIA at the Pittsburgh Oratory. I mostly went to ask a lot of obnoxious Protestant questions. Or at least that's what I told myself. I think deep down I wanted desperately to have faith again. At that point I think I'd decided that if any variety of Christianity had the Truth, the Catholic Church did. Protestantism's wholesale rejection of 1500 years of tradition didn't sit well with me, even as a former Lutheran. During class one week, Sister Bernadette Young (who runs the program) passed out thin booklet called "Handbook for Today's Catholic". One paragraph in that book spoke to me and I nearly cried as I read it.
"A person who is seeking deeper insight into reality may sometimes have doubts, even about God himself. Such doubts do not necessarily indicate lack of faith. They may be just the opposite - a sign of growing faith. Faith is alive and dynamic. It seeks, through grace, to penetrate into the very mystery of God. If a particular doctrine of faith no longer 'makes sense' to a person, the person should go right on seeking. To know what a doctrine says is one thing. To gain insight into its meaning through the gift of understanding is something else. When in doubt, 'Seek and you will find.' The person who seeks y reading, discussing, thinking, or praying eventually sees the light. The person who talks to God even when God is 'not there' is alive with faith."
At the end of class I told Sr. Bernadette that I wanted to enter the Church at the next Easter vigil. 3. If you were a tree what kind of, oh sorry about that .. what is the PODest thing you have ever done? I set up WikiIndex, a clearinghouse for reviews of theological books, good, bad, and ugly. It has a long way to go, but it'll be cool when it's finished. :) 4. What is your favorite quote from Venerable John Henry Newman? "Ten thousand difficulties do not make one doubt." 5. If you could ban one hymn from existence, what would it be? That's a tough one. As a member of the Society for a Moratorium on the Music of Marty Haugen and David Haas, there are obviously a lot of songs that grate on my nerves. If I had to pick one, though, I'd probably pick "Sing of the Lord's Goodness" by Ernie Sands.

15 thoughts on “Investigating NFP: The Great Embryo Killer? (Part I)

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  4. Tom Smith

    Actually, this guy probably isn’t a real philosopher. He didn’t talk about an “embryo qua embryo,” or describe his argument as “mutatis mutandis, standing,” or discuss how the argument is “apodictic, a fortiori.” He didn’t talk about how the “entelechy-enabling abient behavior, ex hypothesi,” is “formally rooted in essence.” Clearly, not only is this man not a philosopher, but he is a poor arguer, inter alia. Cetris paribus, this guy sucks.

    Sorry, I couldn’t resist an opportunity to bash philoso-babble.

  5. Pingback: Ales Rarus - A Rare Bird, A Strange Duck, One Funky Blog » Investigating NFP: The Great Embryo Killer? (Part II)

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  12. HEWHitney

    The discussion is below anyone’s expectation of reasonable articulation.

    Bovens is a respected medical ethicist. The criticisms are (at least not so identified) by untrained individuals, obviously limited to Catholic definitions.

  13. Funky Dung Post author

    “The discussion is below anyone’s expectation of reasonable articulation.”

    But a critical comment offering no substance whatsoever meets those expectations?

    “Bovens is a respected medical ethicist.”

    Since when are appeals to alleged reputation adequate substitutes for rational debate in science, medicine, or philosophy?

    “The criticisms are (at least not so identified) by untrained individuals, obviously limited to Catholic definitions.”

    Untrained? Perhaps. I’m certainly no expert. However, attacking my lack of formal training does nothing to refute my arguments. I have attempted to refute Bovens in a rational and methodical manner. Either treat me likewise or bugger off. Drive-by “You’re wrong” comments unsupported by at least an attempt at sound reasoning are a waste of everyone’s time and will not be tolerated a second time.

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