Tag Archives: love

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

Jesus makes charity the new commandment. By loving his own “to the end,” he makes manifest the Father’s love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: “As the Father has loved me, so have I loved you; abide in my love.” And again: “This is my commandment, that you love one another as I have loved you.”

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: “Abide in my love. If you keep my commandments, you will abide in my love.”

Christ died out of love for us, while we were still “enemies.” The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

The Apostle Paul has given an incomparable depiction of charity: “charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things.”

“If I . . . have not charity,” says the Apostle, “I am nothing.” Whatever my privilege, service, or even virtue, “if I . . . have not charity, I gain nothing.” Charity is superior to all the virtues. It is the first of the theological virtues: “So faith, hope, charity abide, these three. But the greatest of these is charity.”

The practice of all the virtues is animated and inspired by charity, which “binds everything together in perfect harmony”; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who “first loved us”:

If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

Plan B: Not Abortifacient But Not a Panacea Either

When Karina at Netscape.com linked to yesterday's post about Plan B, she lumped me in with those whose "buzz on this ruling is overwhelmingly positive". While I do not believe that Plan B is abortifacient, and therefore needn't be fought by pro-lifers as such, that does not mean that I think over-the-counter access to it is a good idea.

First of all, it's only going to worsen the already pervasive and pandemic contraceptive mentality in this country. However, that alone would be unsufficient grounds for banning Plan B or restricting access to it. If our opposition to Plan B is really based on its contribution to the culture of licentiousness, we'd be lobbying for condoms, the Pill, and various other prevalent forms of contraception, which I think we'd find difficult to justify or achieve in our pluralistic society. If we wish to counter the contraceptive mentality, we need to do so through leading by example. "They will know we are Christians by our love." That love should be so abundant and effusive that those outside of and weaker members within the Body of Christ should marvel at it and weep at its absense in their lives. Furthermore, that love should be so superabundant that in order to be fully expressed and nurtured it must become flesh and be born as our beloved children.

Getting back to the matter at hand, I would certainly not classify my reaction to wide availability to Plan B as "overwhelmingly positive". Nor would I characterize my sympathizers' reactions as such. I do not rejoice in the popular pursuit of sexual pleasure and gratification as ends unto themselves, divorced from their proper place in sacramental marriage. However, my primary discomfort with OTC availability of Plan B has more do with medicine and Hippocratic concerns than sexual morality.

"[M]ake a habit of two things – to help, or at least to do no harm." I'm not certain it won't do harm, especially if its administration cannot be monitored by health professionals. The birth control pill, aka the Pill, of which Plan B is a very large dose, requires a prescription. Providing Plan B over-the-counter seems an odd decision in that light. Also, offering it OTC to those over 18 while requiring prescriptions for minors seems unpracticable. If it's really important to restrict minors' access to the drug, there should be more concern that adults will purchase it OTC and give it to minors. Most serious, though, is how little is known about the long-term effects of taking Plan B once, let alone multiple doses. I worry that Plan B will become a frequent and commonplace fail-safe for when primary means of contraception fail or are not used – either carelessly or deliberately – rather than a rarely used emergency remedy. We just don't know what repeated use would do to a woman's health, and that worries me. I pray that Plan B doesn't kill people like RU-486 has.

In sum, while I do not believe Plan B is a form of chemical abortion that should be fought by the Culture of Life, I am certainly not overjoyed by the prospect of it being available without prescription.

The Ladder of Divine Ascent: Renunciation of Life and Detachment

From The Ladder of Divine Ascent by St. John Climacus:

"We should love the Lord as do our friends. Many a time I have seen people bring grief to God, without being bothered about it, and I have seen these very same people resort to every device, plan, pressure, plea from themselves and friends, and every gift, simply to restore an old relationship upset by some monir grievance."

"[L]et no one tell me…that because of his addiction to pleasure he must be excused for remaining stuck in his sin. The more the putrefaction, the greater the need for treatment, if the uncleanness is to be done away with, for the healthy do not make their way to the doctor’s surgery."

"If you truly love God and long to reach the kingdom that is to come, if you are truly pained by your failings and are mindful of punishment and of the eternal judgment, if you are truly afraid to die, then it will not be possible to have an attachment, or anxiety, or concern for money, for possessions, for family relationships, for wordly glory, for love and brotherhood, indeed for anything of earth. All worry about one’s condition, even for one’s body, will be pushed aside as hateful. Stripped of all thought of these, caring nothing about them, one will return freely to Christ. One will look to heav and to the help coming from there, as in the scriptural sayings: ‘I will cling close to you" (Psalm 62:9) and ‘I have not grown tired of following you nor have I longed for the day or the rest that man gives’ (Jeremiah 17:16)."

Reflections on a Homosexual Bible Study (Part IV)

Read Part I of "Reflections on a Homosexual Bible Study"
Read Part II of "Reflections on a Homosexual Bible Study"
Read Part III of "Reflections on a Homosexual Bible Study"

So, we addressed the first part of Sodom’s sin. How about the second part?

…[They] went and served other gods and adored them, gods whom they did not know and whom he had not let fall to their lot… (Deuteronomy 29:25)

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Charitable Interpretation

Harmonious interaction between bloggers, particularly Christian bloggers, is very important to me. Blogs have tremendous potential for bringing folks of diverse backgrounds together. They can also contribute to fracturing the Body Christ. One courtesy I ask of my commenters is to use "interpretive charity" (aka charitable interpretation). It means, among other things, that we should imagine the blogger or commenter we're about to smite with a withering retort as our dear, sweet grandmother. It also means we should attempt to address in advance ways in which our statements might be misunderstood. Why? Well, apparently textual communication leaves something to be desired. The following statements about email could easily be applied to blogging.

"Though e-mail is a powerful and convenient medium, researchers have identified three major problems. First and foremost, e-mail lacks cues like facial expression and tone of voice. That makes it difficult for recipients to decode meaning well. Second, the prospect of instantaneous communication creates an urgency that pressures e-mailers to think and write quickly, which can lead to carelessness. Finally, the inability to develop personal rapport over e-mail makes relationships fragile in the face of conflict."

[…]

"To avoid miscommunication, e-mailers need to look at what they write from the recipient's perspective… One strategy: Read it aloud in the opposite way you intend, whether serious or sarcastic. If it makes sense either way, revise."

78% of email senders believe they are clearly communicating. 91% of email receivers believe they are correctly interpreting. 56% of the time, the receiver correctly interprets the message. I wonder what the stats for blog posts and comments would be.

Reflections on a Homosexual Bible Study (Part II)

Read Part I of "Reflections on a Homosexual Bible Study".

In the next four chapter sessions, same-sex conduct was defended. Almost every well-known section of the Bible that dealt with it was analyzed to divert attention from its homosexual aspects toward something else. Only after attempting to strip down inferred homosexual aspects of each Bible passage was the most obvious disapproving Bible passage of same-sex conduct introduced from Leviticus.

"You shall not lie with a male as with a woman; such a thing is an abomination." (Leviticus 18:22)

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