Monthly Archives: October 2005

Denomination-hopping As State Transitions

A strange thought just occurred to me. There are always people leaving one denomination (or even religion) and entering another. I wonder if the conversion and apostacy rates could be modelled as molecules evaporating from one liquid and condensing in another. Members since birth and converts that either never leave or leave only after a long time could be modelled as members of solids. In these models, temperatures would be indicative of scandal, heresy, revival, reform, and other major causes of movement between denominations. Also, different groups would have different state transition temperatures, reflecting relative cohesiveness.

Thoughts?

Profane Worship

clownmass.jpgToday’s Old Testament reading ought to be referenced in documents regarding liturgical abuses. If it already is, please let me know.

“‘And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.’ Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” – Malachi 2:1-10 (ESV)

Two ELCA Lutherans Join the Church!

Being ex-ELCA myself, it pleases me greatly to hear of other converts.

" In August, The Layman Online published a story about a warning by Carl E. Braaten, one of the nation’s leading Lutheran theologians, to the president of the Evangelical Lutheran Church of America."

"In the article, ‘Leading Lutheran scholar: ELCA’s liberal drift causing ‘brain drain’ from denomination,’ Braaten lamented the exodus of Lutheran scholars and ministers from the mainline Lutheran denomination to the Roman Catholic Church. He expressed his dismay over the direction the ELCA in strong words, including ‘heresy,’ ‘pious piffle,’ and ’empty body.’ He warned that the denomination was on a ‘trajectory that leads to rank antinomianism.’"

"Braattan said his departed colleagues were ‘convinced that the Evangelical Lutheran Church in America has become just another liberal protestant denomination. Hence, they have decided that they can no longer be a part of that. Especially, they say, they are not willing to raise their children in a church that they believe has lost its moorings in the great tradition of evangelical (small e) and catholic (small c) orthodoxy (small o), which was at the heart of Luther’s reformatory teaching and the Lutheran Confessional Writings. They are saying that the Roman Catholic Church is now more hospitable to confessional Lutheran teaching than the church in which they were baptized and confirmed. Can this possibly be true?’"

"On Oct. 9, the Rev. Tom McMichael of Hope Lutheran Church in Lynden, Wash., cited similar reasons for his resignation from the ELCA to enter into full communion with the Roman Catholic Church. ‘

"On October 9th, Pastor Tom McMichael resigned his ministry in the Evangelical Lutheran Church in America, after seventeen years of ordained service. He and his wife will soon enter into full communion with the Catholic Church. Here is the letter he sent to his congregation. Please keep Pastor McMichael, his family, and Hope Lutheran Church in your prayers."

Reformation Sunday

In the old Roman Rite calendar, today would have been the Feast of Christ the King. This solemnity was deliberately placed on the last Sunday of October to coincide with Reformation Sunday. For reasons lost on me, the liturgical calendar was changed in 1970, and Christ the King was moved to the Sunday before Advent. I fail to see why changing the calendar was required to implement the liturgical recommendations (mandates?) of Vatican II. Anyhow, being an ex-Protestant and an increasingly traditional Catholic, I wanted to say something on the Sunday that celebrates heresy and the painful division in the Church. Thus I offer you the lyrics to "The Church’s One Foundation". The highlighted verse is not printed in the hymnals my parish uses. I really wish it was.

The Church’s one foundation
is Jesus Christ her Lord;
she is his new creation,
by water and the word:
from heaven he came and sought her
to be his holy bride;
with his own blood he bought her,
and for her life he died.

Elect from every nation,
yet one o’er all the earth,
her charter of salvation,
one Lord, one faith, one birth;
one holy Name she blesses,
partakes one holy food,
and to one hope she presses,
with every grace endued.

Though with a scornful wonder
men see her sore oppressed,
by schisms rent asunder,
by heresies distressed;
yet saints their watch are keeping,
their cry goes up, ‘How long?’
and soon the night of weeping
shall be the morn of song.

Mid toil and tribulation,
and tumult of her war
she waits the consummation
of peace for evermore;
till with the vision glorious
her longing eyes are blessed,
and the great Church victorious
shall be the Church at rest.

Yet she on earth hath union
with God, the Three in one,
and mystic sweet communion
with those whose rest is won.
O happy ones and holy!
Lord, give us grace that we
like them, the meek and lowly,
on high may dwell with thee.

Words: Samuel John Stone, 1868