Category Archives: philosophy and religion

How Not to Go Dutch

A Dutch hospital now has a protocol for euthanizing ill babies (thanks Drudge), and evidently this has been happening on the sly for some time, which is no surprise, given that the Dutch have a bad track record with reporting and enforcing adult euthanasia laws (which again were legislated only after euthanasia had a wide following in that country–see the excellent chapters on the Netherlands in The Case Against Assisted Suicide).

Many will be rightfully horrified, but to those horrified folk who are pro-choice, I ask: why not? What's the magic difference between a 1st-trimester abortion, a partial-birth abortion, and infanticide? I've heard various justifications, but I think it basically boils down to three positions. Let's see how these would help us hold off atrocities like what goes on in the Dutch medical system. The positions are:

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Irrational and/or Pathological

I don’t have time right now to answer in full Theomorph’s latest intellectual challenge, but I’ll take a moment to react to this:

Many people have argued that we make laws against acts like murder, theft, and assault because we have no choice if we want to maintain a stable society. We have even created psychological definitions of "normal" behavior that label as antisocial and mentally ill the people who are prone to these acts. Hence, while there may be some people who privately have no moral qualms with murder, theft, or assault, the rest of us have no problem with imposing our "morality" on them, because any arguments they might make in favor of their morality would be labeled as not just irrational, but pathological.

However, most people do not consider the desire to obtain an abortion as irrational or pathological. In fact, there are many rational arguments that favor the use of abortion. My personal favorite is that abortion provides a balance for women against the unfair advantage of men as regards the relationship between sex and reproduction. Men can always deposit their sperm and slink away, thus avoiding all responsibility and investment; women are stuck with the pregnancy and cannot slough the responsibility or investment in any way, except by getting an abortion.

Theo might be trying to be provocative again. If so, call me provoked. This viewpoint creeps me out and makes me shudder. Since when do two wrongs make a right? This kind of "feminism" really pisses me off. Women do not have to become men to gain equality! That is not real feminism. Real feminists seek to achieve equality (such as equal pay, equal respect, and equal rights) by embracing that which is feminine and challenging society to accept them without imposing androgyny.

If men are scum that sometimes plant seed and fail to care for what grows, we must try to stop that from happening. Whether it be by law or by education, we should seek to solve this problem, not encourage women to be just as selfish and inconsiderate. Besides, using abortion to level the playing field begs the question of whether abortion really benefits women. I’m sure Feminists for Life have a few things to say about that nonsense.

Do I think abortion is irrational? Yes. Its unsound judgment. Is it pathological? Yes. It’s a symptom of a diseased society. On a visceral level, irrespective of my faith, I am disgusted and frightened by the notion of a society that sees children as an unwanted responsibility or investment to slough off. If children outside the womb are treated as unwanted and sloughed off, the parents are charged with criminal neglect or worse, depending on the means. If medical professionals treat patients as unwanted, they’re in serious trouble, too. Yet babies in the womb can be discarded without consequence. Why is that? Well, another question is being begged here.

That question is whether or not a fetus may/must be considered person and thus deserving of protection. That is a philosophical and biological question that need not involve religion. Atheists are often quick to point out that ethics and morals need not be grounded in religion. Well, if that’s really what they believe then they shouldn’t be upset if some folks find abortion immoral and/or unethical based on logical, philosophical, and irreligious reasoning. Such reasoning exists and yet secularists still reject the pro-life movement off-hand, seemingly as though it were part of some conspiracy to construct a theocracy.

Finally, there are a lot of things that humans can be stuck with in the course of their lives. Some things can be avoided. Others can’t. Some may/should be avoided. Others shouldn’t. I have a great deal of sympathy for women who find themselves with an unwanted pregnancy. However, that unfortunate situation in and of itself does not secure them the right (since Theomorph objects to "giving" rights) to end a fetus’ life. That it is a life, there is no doubt. Is it a person? That’s a question that has yet to be answered satisfactorily and that supporters of abortion rights don’t seem to want answered. So long as it’s about a woman’s body, a woman’s rights, and a woman’s choice, pro-lifers look like a bunch of Puritans itching for a witch trial. I wonder how slave owners saw abolitionists.

Evolution

Coinciding nicely with a discussion
about evolution and intelligent design
between Jerry and Theomoroph, here are
two interesting stories.

Evolutionism
and the Limits of Science

Interview With Professor Mariano Artigas (Zenit)

Science marks a key achievement in human history, says a philosopher who nevertheless warns of an “imperialism” that tries to judge everything through the sciences. Mariano Artigas, a member of Brussels’ International Academy of the Philosophy of Sciences and of the Vatican’s St. Thomas Pontifical Academy, has just published a book on evolutionism and its relationship with philosophy and religion. Entitled “The Frontiers of Evolutionism” and published by Eunsa, the book states that there are questions that science cannot resolve. Artigas, a professor of philosophy of nature and of sciences at the University of Navarre, spoke with ZENIT.

Engineering
God in a Petri Dish

By Kari Lynn Dean

On a steep, narrow street above Chinatown works Jonathon Keats, a tweed-suited, bow-tied 32-year-old who, with assistance from a phalanx of scientists, is genetically engineering God in his apartment. Advisers to Keats’ organization, the International Association for Divine Taxonomy, include biochemists, biophysicists, ecologists, geneticists and zoologists from the University of California at Berkeley, the Smithsonian and other institutions of scientific repute. The mission: to determine where on the phylogenetic map — the scientific tree of life — to put God.