John Roberts', Catholicism, and Abortion

Rob Carr of Unspace has some questions for his Catholic friends in the blogosphere.

"Hypothetical situation: Let�s assume, for the sake of the argument, that the Constitution had a line in it that said ' shall be available to all.' It doesn�t � this is a hypothetical question, a 'gedanken experiment.' That�s German for 'thought experiment.'"

"If Roberts were a Supreme Court and he were asked to rule on the constitutionality of a that totally banned all abortions (remember, folks - 'gedanken'). The is clearly unconstitutional under our hypothetical gedanken experiment. "

"As a Roman , would he be permitted to rule that the Constitution says the is unconstitutional? Or would he, because of his faith, be required to rule that the is constitutional?"

Yes, he would be permitted to do so. However, if doing so would bother his conscience, he has two other options. He could either recuse himself before hearing the case or abstain from voting after hearing it.

"If he ruled that the was constitutional, would he be banned from communion or even excommunicated?"

No, he would not be banned or excommunicated on the basis of his vote alone. Interpretation of constitutional - is it legal - is not the same as making or defending - should it be legal. Defending the legality of abortion, on the other hand, might land him in hot water.

"If he must rule a certain way, no matter what the evidence, is he capable of doing the job?"

This is a moot question given the fact that he's free to support or deny the constitutionality of any so long as he does so honestly and without bias.

"Should it matter if a judge is incapable of ruling according to what the actually says?"

As opposed to what? Are we talking denotation or connotation? letter or spirit? expression or intention?"What the actually says" is often up to interpretation. Legalese is notoriously riddled with loopholes and wiggle room (The much-abused "pastoral reasons" in canon is a prime example.). As I mentioned the other day, a lot of people seem to treat the Constitution like they treat Holy Scripture. That is, it's infallible in every single word and the letter of the always trumps the spirit. Then again, others seem to treat it, much as they do Scripture, as warm and fuzzy platitudes written in invisible ink and forever open to revision by anyone with a pet cause.

While we're talking about Roberts, I'd like to point people to a post by Nathan at Quo Vadis. It's about how little we really know about Roberts and how he might end up being a disappointment to conservatives like Souter is. I don't always agree with Nathan (especially on homosexuality), but I always find him interesting. Be sure to check out his post.

Also, by popular demand, Jimmy Akin has a Roberts post for people to comment on.

Here's what St. Blog's is saying about Roberts.

Funky Dung

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Comments 4

  1. Rob wrote:

    FD:

    First, thanks for taking the time to answer the question. Second, and most pleasantly, you came up with a position that I hadn't thought of. I'd like to tip my hat to you on that.

    I need to think about it more. Hopefully I can blog sometime after Vacation Bible School tomorrow.

    I'm still not sure a Supreme Court Justice should recuse himself if the law says one thing and his conscience says another.

    But let me sleep on it.

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    Posted 01 Aug 2005 at 4:49 am
  2. Funky Dung wrote:

    I'm not sure he should either. In fact, as I stated in the post, I don't think he'd need to. He could quite comfortably rule on the constitutionality of abortion without running afoul of the Church. He'd have to word his opinion carefully, though.

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    Posted 02 Aug 2005 at 3:04 pm
  3. John wrote:

    Why is it permissable for a judge to believe that the Constitution protects a right to choose but not a legislator?

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    Posted 02 Aug 2005 at 10:40 pm
  4. Funky Dung wrote:

    Perhaps I was unclear. Belief in that a right is reserved by the Constitution is not the same as believing that the right should continue to be protected. To have a right to do something does not mean it is right to do. Believing that the right should remain unchallenged is the problem. Also, just because a right is protected does not mean it cannot be limited in reasonable ways. Free speech, for instance, is limited when public safety is concerned.

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    Posted 02 Aug 2005 at 10:49 pm

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