"Non-Controversial Human Embryonic Stem Cells…And a Bridge in Brooklyn"

Well well, what have we here, a Washington Post article on possible non-controversial human embryonic stem cell (hESC) sources. Let's see what they are:

Approach One—You Really Don't Need That Cell, Right?

"In one approach pioneered by Robert Lanza and colleagues at Advanced Cell Technology in Worcester, Mass., researchers pluck single cells from eight-cell embryos — embryos so young they do not have stem cells yet. Fertility doctors have known for years that early embryos seem unfazed by the removal of any one of their eight virtually identical cells, called blastomeres. In fact, it is common today to remove a single, representative blastomere from a laboratory-conceived embryo and test that cell for disease genes before deciding whether to transfer that embryo into a woman's womb."

Well, you aren't killing 'em, but if you consider embryos persons, removing a chunk of mass from them without a by-your-leave is not very neighborly. Sure, they can regrow, but it still strikes me as ghoulish, and if we let ourselves do this, how do we guarantee that we can prevent other actions on embryos? Moreover, this has to be done by IVF, whose ethical concerns are being discussed elsewhere on this blog.

Approach Two—Let's Get Together

"Other researchers are experimenting with variations on a second approach. Chad Cowan and co-workers at Harvard University, for example, use chemicals to get an adult human skin cell to fuse with a human embryonic stem cell. The two cells become one with shared cellular contents, including two full batches of genes. Experiments indicate that something in the stem cell "reprograms" the skin cell's genes, putting the hybrid cell into an embryonic state. The team is now developing ways to remove the original stem cell's DNA after reprogramming is complete. What will be left is an embryo-like cell that can be made to grow into all kinds of tissues — all of which will be genetically matched to the person who donated the original skin cell."

The Post notes that a few research groups are working on this approach. For this to work, you need a preexisting hESC. Unless Santa Claus can give us these for Christmas, methinks you still need to kill an embryo to get starter hESCs. Back to square one.

So this really doesn't get out of the basic ethical debates, as eager as the journalist is to suggest that they do, though these approaches may well change the technical issues behind embryonic stem cell research and suggest new applications.

As a bonus for y'all, here is a great rhetorical specimen from the Post article—what would I do without journalists?

In the beginning paragraph, we have:

"If only human embryonic stem cells could sprout anew from something other than a human embryo. Researchers could harvest them and perhaps harness their great biomedical potential without destroying what some consider to be a budding human life."

Well, if it isn't a "budding human life", where did we all come from, the stork? Why is the position on embryos called "religious" (sneer when you say that), when we say that an human's life and identity are continuous from conception onward, whereas this limp journalistic rhetoric somehow gets a free pass?

Jerry

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Comments 9

  1. Emily W wrote:

    Jerry — There was an article yesterday by either the Washington Post or the Baltimore Sun on the parallels between IVF and embryonic stem cell research, and why the pro-life Christians who oppose stem cell research don't say a word about IVF. You might be interested in it. I'll try to find a link to it.

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    Posted 09 Jun 2005 at 4:25 pm
  2. Emily wrote:

    It's the Sun.

    "In vitro fertilization, stem cell research share moral issues."

    http://www.baltimoresun.com/news/health/bal-te.ivf04jun04,1,4725495.story?coll=bal-health-headlines

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    Posted 09 Jun 2005 at 4:28 pm
  3. Jerry wrote:

    Excellent journalism. Thank you! Everyone who is reading these remarks should check it out!

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    Posted 09 Jun 2005 at 7:01 pm
  4. Funky Dung wrote:

    "Many parents decide not to decide." - cited article

    "If you choose not to decide, you still have made a choice." - Rush

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    Posted 09 Jun 2005 at 7:22 pm
  5. Steve Nicoloso wrote:

    "If you choose not to decide, you still have made a choice." - Rush

    And, in this case, the right one!

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    Posted 09 Jun 2005 at 10:07 pm
  6. edey wrote:

    the decision to stay neutral (ie not decide) is still a decision.

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    Posted 10 Jun 2005 at 4:47 am
  7. Jerry wrote:

    No, what I was confused about was Steve's "the right one [decision]". I don't know why keeping the embryos frozen and in legal is the best choice. It is better than having them destroyed one way or another, but I think trying to bring them to term is the best, assuming that one gets into this situation in the first place.

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    Posted 10 Jun 2005 at 6:22 pm
  8. Steve Nicoloso wrote:

    Ackkkkk…. You're right Jerry, I didn't read thru very clearly. I was referring more generally to "should I choose to have a child this way" or "should I choose a child with above average intelligence, lower propensity toward alcoholism, and perfect teeth". Those are the choices we'd be better off not making. I'm not sure what is the best "choice" to make for frozen embryos. I'm certainly sympathetic to trying to bring them to term, as I've noted elsewhere, but I despair of finding enough volunteer wombs…

    Cheers!
    But I'd think Catholics would need some clear guidance be

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    Posted 11 Jun 2005 at 12:01 am
  9. Steve Nicoloso wrote:

    Acccckkkk….. I was going to say something about Catholics not having clear guidance about the licitness of volunteering wombs for embryo adoption, but then I thought better of it… and now I've thought better of thinking better of it…

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    Posted 11 Jun 2005 at 2:47 am

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