Tag Archives: morality

The Ladder of Divine Ascent: Remembrance of Death and Mourning

From The Ladder of Divine Ascent by St. John Climacus:

"Do not search about for the words to show people you love them. Instead, ask God to show them your love without your having to talk about it. Otherwise you will never have time enough both for loving gestures and for compunction.

"When we die, we will not be criticized for having failed to work miracles. We will not be accused of having failed to be theologians or contemplatives. But we will certainly have some explanation to offer to God for not having mourned unceasingly."

Plan B: Not Abortifacient But Not a Panacea Either

When Karina at Netscape.com linked to yesterday's post about Plan B, she lumped me in with those whose "buzz on this ruling is overwhelmingly positive". While I do not believe that Plan B is abortifacient, and therefore needn't be fought by pro-lifers as such, that does not mean that I think over-the-counter access to it is a good idea.

First of all, it's only going to worsen the already pervasive and pandemic contraceptive mentality in this country. However, that alone would be unsufficient grounds for banning Plan B or restricting access to it. If our opposition to Plan B is really based on its contribution to the culture of licentiousness, we'd be lobbying for condoms, the Pill, and various other prevalent forms of contraception, which I think we'd find difficult to justify or achieve in our pluralistic society. If we wish to counter the contraceptive mentality, we need to do so through leading by example. "They will know we are Christians by our love." That love should be so abundant and effusive that those outside of and weaker members within the Body of Christ should marvel at it and weep at its absense in their lives. Furthermore, that love should be so superabundant that in order to be fully expressed and nurtured it must become flesh and be born as our beloved children.

Getting back to the matter at hand, I would certainly not classify my reaction to wide availability to Plan B as "overwhelmingly positive". Nor would I characterize my sympathizers' reactions as such. I do not rejoice in the popular pursuit of sexual pleasure and gratification as ends unto themselves, divorced from their proper place in sacramental marriage. However, my primary discomfort with OTC availability of Plan B has more do with medicine and Hippocratic concerns than sexual morality.

"[M]ake a habit of two things – to help, or at least to do no harm." I'm not certain it won't do harm, especially if its administration cannot be monitored by health professionals. The birth control pill, aka the Pill, of which Plan B is a very large dose, requires a prescription. Providing Plan B over-the-counter seems an odd decision in that light. Also, offering it OTC to those over 18 while requiring prescriptions for minors seems unpracticable. If it's really important to restrict minors' access to the drug, there should be more concern that adults will purchase it OTC and give it to minors. Most serious, though, is how little is known about the long-term effects of taking Plan B once, let alone multiple doses. I worry that Plan B will become a frequent and commonplace fail-safe for when primary means of contraception fail or are not used – either carelessly or deliberately – rather than a rarely used emergency remedy. We just don't know what repeated use would do to a woman's health, and that worries me. I pray that Plan B doesn't kill people like RU-486 has.

In sum, while I do not believe Plan B is a form of chemical abortion that should be fought by the Culture of Life, I am certainly not overjoyed by the prospect of it being available without prescription.

The Ladder of Divine Ascent: Renunciation of Life and Detachment

From The Ladder of Divine Ascent by St. John Climacus:

"We should love the Lord as do our friends. Many a time I have seen people bring grief to God, without being bothered about it, and I have seen these very same people resort to every device, plan, pressure, plea from themselves and friends, and every gift, simply to restore an old relationship upset by some monir grievance."

"[L]et no one tell me…that because of his addiction to pleasure he must be excused for remaining stuck in his sin. The more the putrefaction, the greater the need for treatment, if the uncleanness is to be done away with, for the healthy do not make their way to the doctor’s surgery."

"If you truly love God and long to reach the kingdom that is to come, if you are truly pained by your failings and are mindful of punishment and of the eternal judgment, if you are truly afraid to die, then it will not be possible to have an attachment, or anxiety, or concern for money, for possessions, for family relationships, for wordly glory, for love and brotherhood, indeed for anything of earth. All worry about one’s condition, even for one’s body, will be pushed aside as hateful. Stripped of all thought of these, caring nothing about them, one will return freely to Christ. One will look to heav and to the help coming from there, as in the scriptural sayings: ‘I will cling close to you" (Psalm 62:9) and ‘I have not grown tired of following you nor have I longed for the day or the rest that man gives’ (Jeremiah 17:16)."

Reflections on a Homosexual Bible Study (Part IV)

Read Part I of "Reflections on a Homosexual Bible Study"
Read Part II of "Reflections on a Homosexual Bible Study"
Read Part III of "Reflections on a Homosexual Bible Study"

So, we addressed the first part of Sodom’s sin. How about the second part?

…[They] went and served other gods and adored them, gods whom they did not know and whom he had not let fall to their lot… (Deuteronomy 29:25)

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Reflections on a Homosexual Bible Study (Part III)

Read Part I of "Reflections on a Homosexual Bible Study"

Read Part II of "Reflections on a Homosexual Bible Study"

Finally, verses from the Old Testament were featured. First we studied the story of Lot and the men of Sodom in Genesis.

The two angels reached Sodom in the evening, as Lot was sitting at the gate of Sodom. When Lot saw them, he got up to greet them; and bowing down with his face to the ground, he said, "Please, gentlemen, come aside into your servant’s house for the night, and bathe your feet; you can get up early to continue your journey." But they replied, "No, we shall pass the night in the town square." He urged them so strongly, however, that they turned aside to his place and entered his house. He prepared a meal for them, baking cakes without leaven, and they dined. Before they went to bed, all the townsmen of Sodom, both young and old–all the people to the last man–closed in on the house. They called to Lot and said to him, "Where are the men who came to your house tonight? Bring them out to us that we may have intimacies with them." Lot went out to meet them at the entrance. When he had shut the door behind him, he said, "I beg you, my brothers, not to do this wicked thing. I have two daughters who have never had intercourse with men. Let me bring them out to you, and you may do to them as you please. But don’t do anything to these men, for you know they have come under the shelter of my roof." They replied, "Stand back! This fellow," they sneered, "came here as an immigrant, and now he dares to give orders! We’ll treat you worse than them!" With that, they pressed hard against Lot, moving in closer to break down the door. But his guests put out their hands, pulled Lot inside with them, and closed the door; at the same time they struck the men at the entrance of the house, one and all, with such a blinding light that they were utterly unable to reach the doorway. Then the angels said to Lot: "Who else belongs to you here? Your sons (sons-in-law) and your daughters and all who belong to you in the city–take them away from it! We are about to destroy this place, for the outcry reaching the LORD against those in the city is so great that he has sent us to destroy it." So Lot went out and spoke to his sons-in-law, who had contracted marriage with his daughters. "Get up and leave this place," he told them; "the LORD is about to destroy the city." But his sons-in-law thought he was joking. As dawn was breaking, the angels urged Lot on, saying, "On your way! Take with you your wife and your two daughters who are here, or you will be swept away in the punishment of the city." When he hesitated, the men, by the LORD’S mercy, seized his hand and the hands of his wife and his two daughters and led them to safety outside the city. As soon as they had been brought outside, he was told: "Flee for your life! Don’t look back or stop anywhere on the Plain. Get off to the hills at once, or you will be swept away." "Oh, no, my lord!" replied Lot. "You have already thought enough of your servant to do me the great kindness of intervening to save my life. But I cannot flee to the hills to keep the disaster from overtaking me, and so I shall die. Look, this town ahead is near enough to escape to. It’s only a small place. Let me flee there–it’s a small place, isn’t it?–that my life may be saved." "Well, then," he replied, "I will also grant you the favor you now ask. I will not overthrow the town you speak of. Hurry, escape there! I cannot do anything until you arrive there." That is why the town is called Zoar. The sun was just rising over the earth as Lot arrived in Zoar; at the same time the LORD rained down sulphurous fire upon Sodom and Gomorrah (from the LORD out of heaven). He overthrew those cities and the whole Plain, together with the inhabitants of the cities and the produce of the soil. But Lot’s wife looked back, and she was turned into a pillar of salt. Early the next morning Abraham went to the place where he had stood in the LORD’S presence. As he looked down toward Sodom and Gomorrah and the whole region of the Plain, he saw dense smoke over the land rising like fumes from a furnace. Thus it came to pass: when God destroyed the Cities of the Plain, he was mindful of Abraham by sending Lot away from the upheaval by which God overthrew the cities where Lot had been living. (Genesis 19:1-29)

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