Attention Attraction for the Attention Deficient Generation

Andy Warhol famously quipped, “In the future, everyone will be world-famous for 15 minutes.” His appraisal of the fleeting nature of fame was mostly right. However, he said that before the advent of repeated episodes, re-run and syndicated series, reality TV, blogs, and social networking. Had he seen these, perhaps he’d have suggested “15 episodes”, “15 seasons”, “15 posts”, “to 15 people”, “15 words”, or “15 seconds at a time”.

The 80’s have been called “the me decade” for selfishness and decadence. I can’t imagine what history will make of the 00’s. Today’s popular culture is a sad contradiction. We are constantly seeking attention from others while having deficient attention spans ourselves.

Once we were content to watch others make fools and national amusements of themselves on game shows. Then came the pranks, gross-outs, and groin kicks of “America’s Funniest Home Videos”. “Real World” kicked off the reality TV genre, but “Survivor” made it a must-see water cooler obsession. We’d graduated from shadenfreude to voyeurism.

We wanted more, though. We wanted to be on the other side of the magnifying glass for the world to see. When blogs and YouTube came along, everyone could be a critic and an internet star. The introduction of MySpace and Facebook made it cool to bare our souls, and sometimes our bodies, for others’ amusement and adulation. We’d surpassed voyeurism and encouraged it with exhibitionism.

That still wasn’t enough, though. Now we have micro-blogging services like Twitter and GPS-enhanced instant postcard services like Brightkite. To tie everything together, we have personal aggregators like MyBlogLogand FriendFeed. Welcome to sanctioned stalking.

So here we are. We’re living in a sound-bite, IM-abbreviated, drive-thru, disposable, impatient, ostentatious, verbose, and nosey world. Can you hear me now? Good. Here we are, now. Entertain us. Broadcast yourself. I want it my, right away.

I was brought to these thoughts by a recent post at ThatNight about Brightkite. Rachel asks if broadcasting our locations multiple times a day is outside of our comfort zones. I responded:

“I’m not comfortable with this. I think people have lost a proper sense of modesty, privacy, and humility. Why must the world know what I’m doing and where I am 24/7? Am I that important? Besides, I think it opens people up to not only stalking but also blackmailing and blacklisting. Employers are getting more savvy about social media every day. I’m probably not as careful about what I say on the net as I should be, and I’m not remotely as exposed as someone like Robert Scoble.”

A particular comment in response to mine inspired this rambling, hypocritical rant, but before I get to that, I’d like to expand on my comment. Here are some dictionary definitions of modesty, privacy, humility. For good measure, I’ve included shame and discretion as well.


  1. the quality of being modest; freedom from vanity, boastfulness, etc.
  2. regard for decency of behavior, speech, dress, etc.
  3. simplicity; moderation

  1. the state of being private; retirement or seclusion.
  2. the state of being free from intrusion or disturbance in one’s private life or affairs: the right to privacy.
  3. secrecy.

  1. the quality or condition of being humble; modest opinion or estimate of one’s own importance, rank, etc.

  1. the painful feeling arising from the consciousness of something dishonorable, improper, ridiculous, etc., done by oneself or another

  1. the quality of being discreet, esp. with reference to one’s own actions or speech; prudence or decorum

Most of the internet, including my favorite parts, are antithetical to those concepts. I’m not proud of my participation in immodesty, vanity, boastfulness, indecency, intrusiveness, shamelessness, imprudence, indecorousness, and gossip. Nor do I think others should. The internet holds great potential for uniting people and transcending unfortunate, circumstantial, and necessary realities such as geographical and national boundaries. However, for most people at most times it’s just an addictive time-suck that over-exposes them. Anyhow, here’s the response to my comment that inspired this post:

“I’m a bit disgruntled about Eric’s use of the phrase ‘a proper sense of modesty, privacy, and humility.’ Different groups have different ideas about what’s proper, so I think it’s inappropriate (hah!) to say there’s some ‘proper sense’ we have lost.

“Further, on the Internet everyone has the opportunity to opt. If you don’t care where I am or what I’m doing, you can choose not to see my updates. Meanwhile, someone might care (hi Mom!), and she has the opportunity to check in on me whenever she likes. Importance is in the mind of the follower.”

My rebuttal:

“Cynthia, I agree that people are and should be free to opt in or out as desired. I also agree that ‘proper’ is in the mind of the beholder. I wonder, though, when it became taboo to discuss what should be proper in general society. A lot of people seem to be so politically correct and relativistic that large-scale value judgments of any kind are met with disgust and disdain.”

Different groups do indeed have different ideas about what’s proper. Stating that merely begs the question of whether some standards are better than others. Furthermore, should there be universal standards upon which we all agree? Is there such thing as natural law or is all morality relative? If there are universal standards or ideals, shouldn’t we aspire to them? I’m not advocating compulsory conformity; as a budding libertarian I respect others’ right to live their lives as they please (within reason). However, respecting individual liberty does not preclude explicit or implicit social indoctrination. After all, we can’t expect people to respect liberty unless they’re educated about liberty and why it should be respected. The same goes for any social mores.

While I suspect the comments will by dominated by arguments of “relativism vs absolute truths”, I’ll save my commentary for another post on another day. Otherwise this post will get too long and lose focus.

Anyhow, if Cynthia objects to “proper”, perhaps she will be less offended by “prudent”. She is right that people are free to opt out of internet services, but will they? I would argue that some powerful forces encourage and coerce participation. For early adopters, there is the lure of the cutting edge. For many people, particularly teens, peer pressure pushes them into new media. For everyone else, there is the inevitable march of progress. Technologies change how lives are lived, and eventually people peacefully embrace new tools and media, are dragged into using them kicking and screaming, or they are born into a world that has already abandoned old tools and media.

New technologies often, perhaps even usually, change our lives for the better, but not always. Ultimately, the driving (or in this case non-inhibiting) force that impacts the largest number of people is ignorance and/or naiveté of the dangers to which they expose themselves. Sometimes the cutting edge is a bleeding edge, and too few people seem to realize or appreciate that. Worse, for some people, questioning the propriety or prudence of using technology and media in certain ways is tantamount to sacrilege. Whatever we do, we mustn’t pay attention to the man behind the curtain!

Thankfully, some people are willing to wonder about the consequences of various internet behaviors. For instance, what kind of affect is text-speak having on the English language and how it’s taught?

“OMG. Hieroglyphic text-speak is slipping into homework. A national look at middle- and high-schoolers found that two-thirds of students have accidentally used instant-messaging style in their academic work, according to a survey released Thursday by the Pew Internet & American Life Project. A quarter admitted they have used smiley faces and other emoticons in their papers. Half confessed to informal punctuation and grammar, and four in 10 take typing shortcuts such as “LOL” to express ‘laughing out loud.’ Can NE1 say ‘Big fat F’?”

An editorial in the American Journal of Psychiatry suggests that internet addiction should be included in DSM-V. I guess that’d be another pressure to add to the list above.

“Internet addiction appears to be a common disorder that merits inclusion in DSM-V. Conceptually, the diagnosis is a compulsive-impulsive spectrum disorder that involves online and/or offline computer usage (1, 2) and consists of at least three subtypes: excessive gaming, sexual preoccupations, and e-mail/text messaging (3). All of the variants share the following four components: 1) excessive use, often associated with a loss of sense of time or a neglect of basic drives, 2) withdrawal, including feelings of anger, tension, and/or depression when the computer is inaccessible, 3) tolerance, including the need for better computer equipment, more software, or more hours of use, and 4) negative repercussions, including arguments, lying, poor achievement, social isolation, and fatigue (3, 4).”

Finally, getting back to the topic at hand, here is an article about people reconsidering the transparency on the internet they once embraced.

“‘All of the sudden I felt completely exposed,’ said Mitchell, a 22-year-old financial analyst in the District. ‘It was fine when I was in school, but I just started my first job. I can’t be out there like that.'”

Don’t get me wrong. I find new technologies exciting, especially “vox populi” media, and I think most technologies are only good or bad by virtue of their uses rather than their inherent natures. However, I also think in our rush to try the next new toy, be part of the “next big thing”, and pray homage to almighty progress, we often neglect to think about the ethical and moral values of our choices and actions. We’re too awed by “coolness” to evaluate “correctness”. I’ll close with this quote from C.S. Lewis.

“We all want progress, but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.”

Use the comment form below to share your opinions on this issue with the world. Now, if you’ll excuse me, I need to go and entertain 15 friends for 15 seconds with 15 words.

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About Funky Dung

Who is Funky Dung? 29-year-old grad student in Intelligent Systems (A.I.) at the University of Pittsburgh. I consider myself to be politically moderate and independent and somewhere between a traditional and neo-traditional Catholic. I was raised Lutheran, spent a number of years as an agnostic, and joined the Catholic Church at the 2000 Easter Vigil. Why Funky Dung? I haven't been asked this question nearly as many times as you or I might expect. Funky Dung is a reference to an obscure Pink Floyd song. On the album Atom Heart Mother, there is a track called Atom Heart Mother Suite. It's broken up into movements, like a symphony, and one of the movements is called Funky Dung. I picked that nickname a long time ago (while I was still in high school I think), shortly after getting an internet connection for the first time. To me it means "cool/neat/groovy/spiffy stuff/crap/shiznit", as in "That's some cool stuff, dude!" Whence Ales Rarus? I used to enjoy making people guess what this means, but I've decided to relent and make it known to all. Ales Rarus is a Latin play on words. "Avis rarus" means "a rare bird" and carries similar meaning to "an odd fellow". "Ales" is another Latin word for bird that carries connotations of omens, signs of the times, and/or augery. If you want to get technical, both "avis" and "ales" are feminine (requiring "rara", but they can be made masculine in poetry (which tends to breaks lots of rules). I decided I'd rather have a masculine name in Latin. ;) Yeah, I'm a nerd. So what? :-P Wherefore blog? It is my intention to "teach in order to lead others to faith" by being always "on the lookout for occasions of announcing Christ by word, either to unbelievers . . . or to the faithful" through the "use of the communications media". I also act knowing that I "have the right and even at times a duty to manifest to the sacred pastors [my] opinion on matters which pertain to the good of the Church, and [I] have a right to make [my] opinion known to the other Christian faithful, with due regard to the integrity of faith and morals and reverence toward [my and their] pastors, and with consideration for the common good and the dignity of persons." (adapted from CCC 904-907) Statement of Faith I have been baptized and confirmed in the name of the Father, Son and Holy Spirit. I, therefore, renounce Satan; I renounce all his works; I renounce all his allurements. I hold and profess all that is contained in the Apostles' Creed, the Niceno- Constantinopolitan Creed, and the Athanasian Creed. Having been buried with Christ unto death and raised up with him unto a new life, I promise to live no longer for myself or for that world which is the enemy of God but for him who died for me and rose again, serving God, my heavenly Father, faithfully and unto death in the holy Catholic Church. I am obedient to the Magisterium of the Catholic Church. That is, I promote and defend authentic Catholic Teaching and Faith in union with Christ and His Church and in union with the Holy Father, the Bishop of Rome, the Successor of St. Peter. Thanks be unto Thee, O my God, for all Thy infinite goodness, and, especially, for the love Thou hast shown unto me at my Confirmation. I Give Thee thanks that Thou didst then send down Thy Holy Spirit unto my soul with all His gifts and graces. May He take full possession of me for ever. May His divine unction cause my face to shine. May His heavenly wisdom reign in my heart. May His understanding enlighten my darkness. May His counsel guide me. May His knowledge instruct me. May His piety make me fervent. May His divine fear keep me from all evil. Drive from my soul, O Lord, all that may defile it. Give me grace to be Thy faithful soldier, that having fought the good fight of faith, I may be brought to the crown of everlasting life, through the merits of Thy dearly beloved Son, our Savior, Jesus Christ. Amen. Behind the Curtain: an Interview With Funky Dung (Thursday, March 03, 2005) I try to avoid most memes that make their way 'round the blogosphere (We really do need a better name, don't we?), but some are worth participating in. Take for instance the "interview game" that's the talk o' the 'sphere. I think it's a great way to get to know the people in neighborhood. Who are the people in your neighborhood? In your neighborhod? In your neigh-bor-hoo-ood...*smack* Sorry, Sesame Street flashback. Anyhow, I saw Jeff "Curt Jester" Miller's answers and figured since he's a regular reader of mine he'd be a good interviewer. Without further ado, here are my answers to his questions. 1. Being that your pseudonym Funky Dung was chosen from a Pink Floyd track on Atom Heart Mother, what is you favorite Pink Floyd song and why? Wow. That's a tuffy. It's hard to pick out a single favorite. Pink Floyd isn't really a band known for singles. They mostly did album rock and my appreciation of them is mostly of a gestalt nature. If I had to pick one, though, it'd be "Comfortably Numb". I get chills up my spine every time I hear it and if it's been long enough since the last time, I get midty-eyed. I really don't know why. That's a rather unsatisfying answer for an interview, so here are the lyrics to a Rush song. It's not their best piece of music, but the lyrics describe me pretty well.

New World Man He's a rebel and a runner He's a signal turning green He's a restless young romantic Wants to run the big machine He's got a problem with his poisons But you know he'll find a cure He's cleaning up his systems To keep his nature pure Learning to match the beat of the old world man Learning to catch the heat of the third world man He's got to make his own mistakes And learn to mend the mess he makes He's old enough to know what's right But young enough not to choose it He's noble enough to win the world But weak enough to lose it --- He's a new world man... He's a radio receiver Tuned to factories and farms He's a writer and arranger And a young boy bearing arms He's got a problem with his power With weapons on patrol He's got to walk a fine line And keep his self-control Trying to save the day for the old world man Trying to pave the way for the third world man He's not concerned with yesterday He knows constant change is here today He's noble enough to know what's right But weak enough not to choose it He's wise enough to win the world But fool enough to lose it --- He's a new world man...
2. What do you consider your most important turning point from agnosticism to the Catholic Church. At some point in '99, I started attending RCIA at the Pittsburgh Oratory. I mostly went to ask a lot of obnoxious Protestant questions. Or at least that's what I told myself. I think deep down I wanted desperately to have faith again. At that point I think I'd decided that if any variety of Christianity had the Truth, the Catholic Church did. Protestantism's wholesale rejection of 1500 years of tradition didn't sit well with me, even as a former Lutheran. During class one week, Sister Bernadette Young (who runs the program) passed out thin booklet called "Handbook for Today's Catholic". One paragraph in that book spoke to me and I nearly cried as I read it.
"A person who is seeking deeper insight into reality may sometimes have doubts, even about God himself. Such doubts do not necessarily indicate lack of faith. They may be just the opposite - a sign of growing faith. Faith is alive and dynamic. It seeks, through grace, to penetrate into the very mystery of God. If a particular doctrine of faith no longer 'makes sense' to a person, the person should go right on seeking. To know what a doctrine says is one thing. To gain insight into its meaning through the gift of understanding is something else. When in doubt, 'Seek and you will find.' The person who seeks y reading, discussing, thinking, or praying eventually sees the light. The person who talks to God even when God is 'not there' is alive with faith."
At the end of class I told Sr. Bernadette that I wanted to enter the Church at the next Easter vigil. 3. If you were a tree what kind of, oh sorry about that .. what is the PODest thing you have ever done? I set up WikiIndex, a clearinghouse for reviews of theological books, good, bad, and ugly. It has a long way to go, but it'll be cool when it's finished. :) 4. What is your favorite quote from Venerable John Henry Newman? "Ten thousand difficulties do not make one doubt." 5. If you could ban one hymn from existence, what would it be? That's a tough one. As a member of the Society for a Moratorium on the Music of Marty Haugen and David Haas, there are obviously a lot of songs that grate on my nerves. If I had to pick one, though, I'd probably pick "Sing of the Lord's Goodness" by Ernie Sands.

6 thoughts on “Attention Attraction for the Attention Deficient Generation

  1. Cynthia Closkey

    One of the biggest challenges of these strange new technologies is that they make it easy to write something, yet equally easy to be misunderstood or only partially understood. I think that happened with your comment on, and I think it happened with my response to your comment.

    What I was trying to convey by saying I was “disgruntled” was that I had an initial bad reaction (probably because I felt that you were inadvertently implying that I was acting immodest by being a member of BrightKite), but that I could see that you had a point — just one I didn’t happen to agree with.

    Our society is at an interesting stage wherein we don’t know what the rules are, what makes up proper etiquette. We’re busily trying to assimilate and figure out new ways of interacting, and individuals adapt in different ways and at different rates. The biggest conflicts seem to arise when any one or any group attempts to impose their standards on others; the others get nervous or angry or offended.

    So. The irony here is that I was trying to highlight exactly the conflict you’ve written about — and in the course of doing that, I gave you the impression that I was trying to cut you off.

    I’m struggling to bring my ideas on this together, and I’ll finish my long-promised post about the topic soon.

    Preview: I object to both “proper” and “prudent.” But I respect that you may consider revealing one’s location via the web to be neither. 🙂

  2. Tom Smith

    One of the unfortunate results of technology’s infiltration of the home has been the increased distance at which people find themselves from one another. I usually say hello to strangers when passing them on the street, but I have never — not once — gotten a reply from someone listening to headphones. Combined with the near-universality of cell phones, it is now possible, for the first time ever, to have a device which blocks out the voices of others attached directly to your ear, and to use it in public places. It almost seems like a neurotic behavior to walk around in public consciously blocking one of your senses. It also seems rather selfish to wear a device around that plays pre-recorded sound that you’ve probably already heard in favor of opening your ears to others.

    For my part, I received an iPod for Christmas 2006. I loved it, but I gave it away a few months back — I hate how it closes people off from one another, and I wanted to limit the already-high degree of hypocrisy in my life.

    Whenever I can convince my mother that I’ll still talk to her, I plan to get rid of my cell phone. (It may be a while, though…)

    The easy solution to any of the problems people have found involved with modern communications technologies is simply not to use them; the sacrifice you need to make is surprisingly small. It may sound prideful, but I really don’t miss my internet connection. Most of the time I spend online is wasteful anyway; even if I am reading something “educational” or of a religious nature, or even related to my academic fields, it seems as though browsing the internet amounts to little more than reading magazines all day. It’s true that some half-decent stuff is out there, though. If I want to go online, I need to carry my laptop onto the porch of my building to pick up the signal from Starbuck’s. Obviously, in conjunction with the fact that my computer is a piece of crap that sucks at life,* I don’t go on the internet much. I don’t find myself playing the “I’m bored; I wonder if there’s anything happening on the internet?” game any longer. And if I really feel like reading something in a field of interest to me, I now actually read some of the books I have.

    The downside of giving up this technology is that I rarely know what my friends are talking about when they discuss last night’s happenings on Facebook (which, even though such conversations are absolutely pathetic, leaves me out of the loop), I can’t listen to music at a moment’s notice, and I can’t check e-mail too much. Oh, and since I don’t have cable and get neither good VHF nor UHF reception, I have no idea what people are talking about when they discuss plots of favorite TV shows.

    If you really look at it, the downsides are small. Perhaps the experiences of others are different, but I’ve found that with no internet, I read more, play guitar more, and am generally less anxious to be entertained all the time. It sounds chessy, but on my 45-minute walk to work at dawn, I listen to birds sing, leaves rustle, and the wind — perhaps it’s because I live in an urban area and don’t often hear these things, but I really enjoy them a lot more than music I’ve heard hundreds of times. It’s the poetry of nature. Another nice thing to witness is the “music” of the city ramping up to another day — trains going by in Homestead, barges in the river, and the yawns of people zombie-walking into Sunoco for the day’s first bleary-eyed cup of coffee. Yeah, it’s cheesy, but I wouldn’t be getting any of this if I were listening to plastic ear inserts.

    *It has several fat lines of dead pixels running vertically across the screen, a missing key and one that barely works, a dead cooling fan, and an occasionally functional CD-ROM drive.


    After re-reading your post, and my comment, I realize that it’s waaaaaay off topic; sorry about that.

  3. Funky Dung Post author

    I don’t think your comment is off-topic at all. In fact, I think it addresses underlying societal issues and questions my post only begged.

    BTW, I like tuning out the world with my iPod. I like not being bothered by weirdos on the bus. I like not hearing construction noises. I like not hearing rude people sharing their cell phone conversations with everyone. I like being alone with my music, which is somewhat ironic. I am a social person by nature and need to be around other people to be happy. However, I like socializing on my terms. When I’m waiting for or riding the bus, I don’t want to be spoken to by anyone for any reason. I just want to be left alone. I don’t need a lot of alone time, but I do need some, and I choose to take it as I travel from place to place.

    Also, hyperconnectivity via the net has brought a great many people closer together. Social networking has built real communities for some people.

    P.S. I actually agree with much of what you wrote. I only had time to quickly respond to a couple things I didn’t agree with, though.

  4. Pingback: Identity Theft Playground @ Ales Rarus

  5. Tom Smith

    I can see the appeal of “tuning out the world.” But I can’t say that I think it’s a good thing. I really have no argument, convincing or otherwise, to give you… so I’ll leave it at that.

    “Also, hyperconnectivity via the net has brought a great many people closer together. Social networking has built real communities for some people.”

    Perhaps it has built communities, but most likely only with those whom you have never met. Have the communities built been *real* communities, though? (Note that I’m not saying that they haven’t been.) It seems as though a community that isn’t based on physical proximity isn’t much of a community at all. Perhaps it has to do with my perception of what constitutes a “community,” however. Anyway, these are interesting things to think about.

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