Tag Archives: ecumenism

Mother Mary

"When I find myself in times of trouble, mother Mary comes to me,
speaking words of wisdom, let it be.
And in my hour of darkness she is standing right in front of me,
speaking words of wisdom, let it be. " – The Beatles, Let it Be

Some recent exchanges with Protestant have revolved around Mary, her sinless nature, her perpetual virginity, and her role in Christian life. Due to Real Life™ responsibilities, I don’t have time to directly answer the most recent arguments opposing the Church’s view of Mary. These arguments may be found here:

Romanism and Ales Rarus, Part 1
Romanism and Ales Rarus, Part 2
Romanism, Ales Rarus, and Mary, a Reply

As a stop-gap, here are some old posts I wrote relating to this issue. Rather than require my readers to go into my archives, I’ve reproduced the relevant entries here.

What Does Lent Mean to You?

[A previous post didn’t get the attention I’d hoped for, so I’m republishing it. – Funky]

"The Teutonic word Lent, which we employ to denote the forty days’ fast preceding Easter, originally meant no more than the spring season. Still it has been used from the Anglo-Saxon period to translate the more significant Latin term quadragesima (French carême, Italian quaresima, Spanish cuaresma), meaning the ‘forty days’, or more literally the ‘fortieth day’. This in turn imitated the Greek name for Lent, tessarakoste (fortieth), a word formed on the analogy of Pentecost (pentekoste), which last was in use for the Jewish festival before New Testament times. This etymology, as we shall see, is of some little importance in explaining the early developments of the Easter fast." – Catholic Encyclopedia

Lent starts early this year. Ash Wednesday is February 9. That’s less than a week away. Are you planning on performing any acts of penance? Being a Catholic convert from fairly high-church Lutheranism, I don’t know much about "low-church" Protestant observances of Lent or lack thereof. I’d like very much to know how non-Catholics, particularly Evangelicals and liberals/progressives, observe Lent.

If you are a Protestant (of any flavor), I have a mission for you, should you choose to accept it (queue Mission Impossible music). I’d like to know how you, your church, and/or your denomination observe (or don’t observe) Ash Wednesday and Lent. If you don’t have a blog, please consider leaving a comment to tell me what Lent means to you. If you do have a blog, please consider writing a post about what Lent means to you. Trackback this post and I’ll write a carnival-like post to tie the entries together. Also, please promote this meme on your blog. Thanks in advance. 🙂

Did Mary Have to be Sinless to Carry the Messiah?

Thanks to some free advertising from RasorsKiss, Ed "What the" Heckman, of The Greatest Pursuits, found my response to Rand’s screed and tossed in his two cents. It’s an intelligent, thought-provoking response. Here’s a sample:

Is it unreasonable to think that if God/Jesus was in intimate contact with ‘sinners’ before the formal end of that separation then there would be no problem with intimate contact with Mary in spite of her own sins?

If anything, the Bible implies that it was necessary for Mary to be a sinner. Consider this passage in Galations:

But when the fulness of the time came, God sent forth His Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption as sons.

(Gal. 4:4-5, NASB)

I’m not sure when I’ll have time to respond, so I hope some of my readers will help me out.

Protestant Defends Purgatory

Those following the discussion about purgatory, might find this Musings of a Pertinacious Papist post interesting.

"Jerry L. Walls is not a Catholic. He is professor of philosophy and religion at Asbury Theological Seminary, a conservative evangelical Methodist seminary in Wilmore, Kentucky. He teaches an annual C.S. Lewis seminar, which is one of the school's most popular offerings. Thirteen years ago he published a widely-discussed book entitled Hell: The Logic of Damnation (Notre Dame, IN: University of Notre Dame Press, 1992). Ten years later, he has published Heaven: The Logic of Eternal Joy (Oxford: Oxford University Press, 2002), which has also been receiving wide attention, among other things for his treatment of Purgatory."