Remember today is a great day to begin a St. Anne’s Novena. While this novena to the mother of the Blessed Virgin and Holy God-bearer may be said at any time, starting today will allow you to finish on the feast of St. Anne. Many parishes hold public novena’s during this time, so check the local churches, especially if one of them is named St. Anne’s.
There is also the chaplet of St. Anne, which dates back to the 1800’s, to be found here.
And for those Oratoriophiles out there, a prayer translated by Ambrose St. Jean (pronounced "sinjin"), CO of the Birmingham Oratory.
The feast of St. Anne is quite old. It is celebrated as the "Dormition of St. Anne" in the East on the 25th, and the feast of St. Anne in the West is celebrated on the 26th (in the calendar of the Novus Ordo Missae the feast of St. Joaquin, the BVM’s father, is moved to this day, as well).
It is often observed that Grandmothers play a very important role in the return of many young Catholics to the Church during the last two decades. As this generation now grows older, it is an important time to pray to the grandmother of Christ for these grandparents, whose witness is still needed in the Church today. Few saints have shown the effectiveness that St. Anne has shown with countless miracles, no doubt due to the love Christ has for His own grandmother. We all have needs which St. Anne, who loves us as only grandmothers do, desires to present to her Divine grandson. So, join us in this novena, praying for your own needs as well as for the intentions of this blog and the Pittsburgh Newman Clubs.
In the past half-century, relations between the Catholic Church and the Orthodox Church have been growing ever closer and oriented ever more toward possible reunion. Perhaps the greatest hope of the late Holy Father John Paul II, of happy memory, was the reunion of these two oldest Churches of Christendom. In his many efforts to bridge the doctrinal and cultural divides which separate the Churches, he was successful in fostering much greater mutual respect, if not any actual reunification. Understandably, the steps taken by the Holy Father’s predecessor have excited much hope for reunion. However, it is my belief that the steps taken, on each side, toward the noble goal of rebuilding the single pre-schism Church, truly amount to little more than window-dressing, with no substantial gains made.
Not to be a party-pooper, but there is a huge list of very important things that need to be cleared up before reunion can be effected.
In compiling this list, I have provided a brief summary of each point. In order to shorten this article to a readable length, I have eliminated source citations. If you would like a citation on a particular point, please let me know in the comments section or via e-mail.
Adrian Warnock does not often openly criticisize Catholicism, a fact that demonstrates his desire to emphasize unity in the body of Christ over differences in ecclesiology. So, when he does criticize the Catholic Church, it really catches my attention.
The following question was sent to me in an email. Rather than answer it myself, I thought I’d present it to my readers. I’ll send your responses by email. 🙂
"you seem like a very intelligent man. far more so than i. do you know why we – christians, i mean – succeeded [sic] from the catholic church? please look into this because the catholic doctorine [sic] is about as far from the truth as you can get. i implore you to pray and meditate on the truth and it will be revealed to you. Luke 8:21 John 1:1 John 4:23" – K K
Here are the verses he recommends (taken from the ESV, a Protestant translation).
"But he answered them, ‘My mother and my brothers are those who hear the word of God and do it.’" – Luke 8:21
I assume this is a reference to Mary.
"In the beginning was the Word, and the Word was with God, and the Word was God." – John 1:1
When have I ever disputed this?
"But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him."
I guess this implication is that Catholic’s don’t worship in spirit and truth.
So, what say you, gentle readers? How shall I respond to my critic?