Tag Archives: ethics

Investigating NFP: Preface

Recently, all hell broke loose (At least, that’s what I call 100+ comments on a small-time blog like mine!) when one of my contributors wrote a post questioning the Church’s position on NFP. Rather than taking the more common stance that NFP puts undue burden on couples and artificial contraception should be permitted, Lightwave seemed to be suggesting that NFP is on a moral plane with certain artificial methods of birth control. I found myself siding with Lightwave, if not with the same tone or delivery, at least with similar sentiment. Neither of us could not understand how NFP does not frustrate "the procreative potential of the marriage act". Furthermore, the arguments that NFP is somehow not a contraceptive because it is natural and involves the omission of an act, rather than the commission of one, seemed spurious. In order to alleviate my ignorance, I’ve decided to find out what the learned teachers and evangelizers of NFP had to say in defense of the practice. I began with Couple to Couple League International (CCLI). They seemed as competitent in this area as any organization I could find. They are well-known and well-respected.

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On Cartoon Villains

Funky alerted me recently to an article by Annie Gottlieb, an accomplished and interesting author and friend of Ales Rarus, who advertises what purports to be a serious opposition to traditionalism in Towards a New Revelation (or, Why I Am Not a Traditionalist) over on AmbivaBlog. Since this site is frequented by a good many traditionalists, and owned by one (tho’ occasionally I’ve my doubts about that), he thought it might be edifying to here critically examine Ms. Gottlieb’s post. As you might expect, as a traditionalist I beg to differ with her.

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Have Christian Bloggers Lost the Plot?

 

[bloggerpatron.jpg]I’m worried that Christian bloggers have lost the plot.

My grandfather used to say that the habits or faults of other people that annoy us the most may be ones we are also guilty of. I guess that was his atheistic Quaker version of Luke 6:41. I am very often reminded of that lesson and it has been an important part of my maturation process and growth in faith. It’s a lesson I have to relearn over and over again. It’s painful; the saying is true – no pain, no gain.

There are times (too many to count) God puts me in a situation in which I find myself correcting someone for a fault I too am guilty of. Sometimes I get sort of a “spider sense” feeling as I reprove a friend, knowing all the while that I’ll learn Pop-pop’s lesson before I’m through. Other times, I’m too blinded by my own self-righteousness to see what’s coming. It’s a very humbling a experience either way.

What I’m trying to say is that the irony of this post is not lost on me. How can I reprove others for a sin I’m just as guilty of? This isn’t going to be a self-righteous lecture. If you insist on believing it is, then imagine me as the recipient rather than the deliverer.

If I had to summarize in one sentence the main reason I blog and how I choose what to blog about, I’d say that I’d like to help people stop begging questions, talking past one another, and calling each other silly and rude names, and start thinking critically, listening to one another, and treating each other with, at minimum, the same love they’d ask for themselves. That, of course, is easier said than done. Popular legend has it that G.K. Chesterton, among other eminent authors of his time, was asked by a newspaper to write an essay on the theme “What’s Wrong with the World?” His reply? “I am.” When it comes to the kind of acerbic and caustic blogging that I believe is poisoning the Body of Christ, and the rest of the world for that matter, I too am guilty.

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French Bishop Urges Vatican to Reopen Debate on Whether 1+1=2

Oh, wait, he just wants the Vatican to reconsider birth control. God save us from such an episcopate!

"Pope Paul VI banned contraception in the 1968 encyclical Humanae Vitae, arguing that sexual intercourse was meant for procreation and any artificial method to block a pregnancy went against the nature of the act."

"That encyclical prompted Catholics to leave the Church in droves and undercut papal authority. Many practicing Catholics now simply ignore the ban and some say it weakens the Church’s message on other moral issues such as abortion and bioethics." 

Say what?!? First of all, Pope Paul VI didn’t pull that ban out of thin air. The Church has always forbid contraception. The point of almost every papal encyclical, just like councils, is to clarify an eternal truth in modern terms. Paul VI only reiterated what the Church was already teaching to a generation itching for sexual license (among other stupid things). Secondly, the people who left the Church over this issue were never faithful Catholics in the first place. I mean, that’s a pretty flimsy excuse for leaving the guardian of the Deposit of Faith. Either you trust that the gates of Hell shall not prevail against it or you don’t. Thirdly, if Humanae Vitae undercut papal authority, it’s only because the episcopate and the presbyterate failed miserably in their efforts (or lack thereof) to explain Catholic sexual ethics to their flocks, and continue to do so. Lastly, I’d very much like to know how the Catholic Church’s hestance on contraception weakens her message on abortion and bioethics. It’s all of a piece.

The primary ends of sexual congress are procreation and unification. To block conception is to interfere with both of those ends. Contraceptives, particularly barrier methods, interfere with complete self-giving (an element of unity). They also interfere with the natural product of intercourse, a child. Furthermore, all human life is precious and deserving of respect. Abortion, like contraception, treats conception as an undesireable side effect of a primarily pleasure-oriented act. It also murders children, the true primary product of what should be a love-oriented act. Likewise, embryonic stem cell research murders unborn children and justifies that act by redefining the beginning of human life to some unspecified time beyond conception. It also seperates the creation of humans from the natural procreative act, treating them not as children to be protected and loved, but as raw material to be consumed. Incidentally, these reasons are similar to those for why the Church opposes artificial means of conception, such as IVF. Abortion and ESCR both result from a contraceptive mentality. Denying that sex should be a life-giving activity allows one to justify both the destruction of life if it interferes with pleasure and the production and consumption of life for one’s own purposes.

This Reuters article is very much wrong in its protrayal of Catholic sexual ethics, and reproducing it without commentary or caveat was an irresponsible choice on the part of the editors at CathNews.

(For similar thoughts, head to  Pro Ecclesia * Pro Familia * Pro Civitate)

The Public’s Role in Regulating Scientists

I have had this entry brewing in me for a while, but a comment in a recent post helped me sit down and actually write it down.

G.K. Chesterton has a real talent for summarizing in a single quip something that bugs me but which I could never express as felicitously as the “Apostle of Common Sense”.

Specifically, there is the assertion that layfolk ought to let scientists create their own restrictions on research, and to do otherwise would lead to a new Dark Age, our country’s falling behind other nations like the South Koreans, etc. I just had the pleasure of reading Chesterton’s Eugenics and Other Evils – while biology has advanced quite a bit since ol’ Gilbert’s day, the basic bigotry and attitudes behind scientism and eugenics is the same. Perhaps we use fancier terms, but “the more things change, the more they stay the same.”

From Chapter 4, “The Lunatic and the Law”:

“In short, unless pilots are permitted to ram ships on to the rocks and then say that Heaven is the only true harbour; unless judges are allowed to let murderers loose, and explain afterward that the murder did more good on the whole; unless soldiers are allowed to lose battles and then point out that the true glory is to be found in the valley of humiliation; unless cashiers are to rob a bank in order to give it an advertisement; or dentists to torture people to give them a contrast to their comforts [Jerry’s note: thank you, but no, dental visits are painful enough, and that’s even before I see the bill.]; unless we are prepared to let loose all these private fancies against the public and accepted meaning of life or safety or prosperity or pleasure–then it is as plain as Punch’s nose that no scientific man [Jerry’s addition: or any other class or profession] must be allowed to meddle with the public definition of madness. We call him in to tell us where it is or when it is. We could not do so, if we had not settled what is is.”

Now this of course is specifically about whether physicians could alone arbitrate what insanity is without any public feedback, but it does illustrate the general fallacy of handing over one’s judgment to a specific profession. At the turn of the 20th Century, Scientism was trendy, and folks were being tempted to hand over their judgment to the scientists who knew best. We are likewise seeing some pressure, not always from scientists, but from their very zealous lay defenders.

If you are very comfortable with delegating all issues of health, illness and well-being to physicians, then consider these other propositions:

  1. Oil exploration is a complicated technical process, and since we of the unwashed masses generally don’t have advanced degrees in chemical engineering or geology, we should let oil companies decide what our policies on exploration and resource extraction.
  2. Modern day retailing and marketing is complicated, so let us permit leaders in the field like Target and Wal-Mart guide us on federally regulating commerce and consumer protection.

But even if you are happy with letting the fox to decide what to do with the chicken coop, so to speak, there is the issue of defining what is a professional consensus. Let’s say that we let the biologists decide what to do with embryos. But who decides, precisely? Not all biomedical scientist agree on this issue (including a couple grad students who contribute to this blog…); do we need a majority, or a supermajority? And which scientific organizations should be consulted? (And if they say something you don’t agree with, or change their minds, will you assent to it? It’s fine and good when they’re on the same page as you, but it’s like any other vote, sometimes the votes don’t go your way).

The ugly fact is that you cannot let people run riot without public feedback and regulation. Walmart will play dirty if you don’t discipline them. Drillers and miners will destroy public treasures in order to get at profitable natural resources. Some researchers will defraud the public about cloning and other important research, like cancer or stem cells, if the stakes and pressures are sufficiently high to tempt them. A republic–heck any government that wants to last a fiscal year–needs forms of oversight and the means to enforce them.

A good article summing up this troubled priesthood we call the scientific community can be found at the SF Chronicle, that bastion of fundamentalist Luddite sentiment (HT: Amy Welborn).