Tag Archives: ecclesiology

On Cartoon Villains

Funky alerted me recently to an article by Annie Gottlieb, an accomplished and interesting author and friend of Ales Rarus, who advertises what purports to be a serious opposition to traditionalism in Towards a New Revelation (or, Why I Am Not a Traditionalist) over on AmbivaBlog. Since this site is frequented by a good many traditionalists, and owned by one (tho’ occasionally I’ve my doubts about that), he thought it might be edifying to here critically examine Ms. Gottlieb’s post. As you might expect, as a traditionalist I beg to differ with her.

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Have Christian Bloggers Lost the Plot?

 

[bloggerpatron.jpg]I’m worried that Christian bloggers have lost the plot.

My grandfather used to say that the habits or faults of other people that annoy us the most may be ones we are also guilty of. I guess that was his atheistic Quaker version of Luke 6:41. I am very often reminded of that lesson and it has been an important part of my maturation process and growth in faith. It’s a lesson I have to relearn over and over again. It’s painful; the saying is true – no pain, no gain.

There are times (too many to count) God puts me in a situation in which I find myself correcting someone for a fault I too am guilty of. Sometimes I get sort of a “spider sense” feeling as I reprove a friend, knowing all the while that I’ll learn Pop-pop’s lesson before I’m through. Other times, I’m too blinded by my own self-righteousness to see what’s coming. It’s a very humbling a experience either way.

What I’m trying to say is that the irony of this post is not lost on me. How can I reprove others for a sin I’m just as guilty of? This isn’t going to be a self-righteous lecture. If you insist on believing it is, then imagine me as the recipient rather than the deliverer.

If I had to summarize in one sentence the main reason I blog and how I choose what to blog about, I’d say that I’d like to help people stop begging questions, talking past one another, and calling each other silly and rude names, and start thinking critically, listening to one another, and treating each other with, at minimum, the same love they’d ask for themselves. That, of course, is easier said than done. Popular legend has it that G.K. Chesterton, among other eminent authors of his time, was asked by a newspaper to write an essay on the theme “What’s Wrong with the World?” His reply? “I am.” When it comes to the kind of acerbic and caustic blogging that I believe is poisoning the Body of Christ, and the rest of the world for that matter, I too am guilty.

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Sunday vs. December Twenty-Fifth

mcchurch.jpgWhat can be said that hasn’t already been said about the surprisingly widespread practice among churches of a certain size and disposition of cancelling Sunday services this year because they happen to conflict with the Feast of Our Lords’ Nativity, a.k.a., Christmas? Amy Welborn tackles it here. Terry Mattingly at GetReligion shakes his head here. (Ack! Even while I was typing this I see that Jim Kushiner of Touchstone’s Mere Comments reports on the story by way of the Middle West’s “Paper of Record”.) Get the seminal, lowly, and unassuming Louisville Courier-Journal article here, from which I quote:

Southland Christian Church near Lexington is joining several evangelical megachurches across the country in canceling services for the holiday, which this year falls on a Sunday.

Officials at the church, where about 7,000 people worship each week, said the move is designed to allow staff members and volunteers to spend the holiday with their families.

The Detroit Free Press, in expanded coverage, adds this bit to the story:

“It’s more than being family friendly. It’s being lifestyle-friendly for people who are just very, very busy,” said Willow Creek spokeswoman Cally Parkinson.

What can be said that hasn’t been said, indeed? Leave it to me to try…

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John Henry Newman on Faith (and Doubt)

Today, Pontificator posts an 1848 letter of John Henry Cardinal Newman to one Mrs. Froude, which reflects deeply on conversion and faith. It resonated with me as one in the midst of a not altogether smooth conversion to a church that audaciously claims it is the One and Only Church founded by Christ from a church that, finding no virtue in audacity, believes no such Church exists.

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Sitne Salus Extra Ecclesiam?

I can hear the fundies shrieking and hissing about this already…

"Whoever seeks peace and the good of the community with a pure conscience, and keeps alive the desire for the transcendent, will be saved even if he lacks biblical faith, says Benedict XVI."

On a side note, can anyone verify that my title is correct Latin? Instead of "Extra ecclesiam nulla salus [est]", i.e., "Outside the Church there is no salvation", I wanted "Might there be salvation outside the Church?".