Tag Archives: Catholic

Pope Celebrates With Oratorians

Pope Joins in Celebration of Disciple of St. Philip Neri
Marks 400 Years Since Death of Blessed

VATICAN CITY, AUG. 30, 2004 (Zenit.org).- John Paul II put forward as an “example of holiness to the men of our time” the person of Blessed Giovanni Giovenale Ancina.

Woohoo! I beat Quenta Narwenion to posting about something related to the Oratory of St. Philip Neri. 😉

For those new to this blog, it might help to know that Donna Lewis, Adam Haigh, and I all attend masses and events offered by the Oratorian priests at the Ryan Catholic Newman Center in Pittsburgh. Father Michael Darcy is one of those priests. Mike Hickson hopes to become one of them.

Mother, Should I Trust the Government?

Hooray! I’m not alone as a moderate Catholic who feels disenfranchised by the two-headed monster in Washington. This bit sums things up quite nicely:

"…by the time I was an adult, the Democratic Party had begun to shift its primary focus away from meat-and-potatoes issues of social justice, to Big Government support of an increasingly un-mainstream ideological platform that had more to do with social engineering than with social justice. This shift was epitomized, of course, by the Democratic Party’s fierce embrace of pro-choice feminism, with all its attendant pieties, from gay marriage to abortion-on-demand, from surrogate parenting to stem-cell harvesting to Orwellian bans on "hate speech."

But I knew I could never be at home in the Republican Party, either. Although ostensibly pro-life, the GOP has remained, as ever, the party in the pocket of Corporate America. (And the bigger the corporation the bigger the pocket, not to mention, pocketbook.) Sure, the Republicans toss us pro-lifers a tasty morsel now and then. I rejoiced mightily when Bush signed the ban on partial-birth abortions; but as an increasingly convinced supporter of small-is-beautiful Catholic social teaching, I remain haunted by Eisenhower’s prophecy about the Military-Industrial Complex, for which Dick Cheney could serve as poster boy. There was nothing for this ex-Democrat, non-Republican to do, in our lesser-of-two-evils bi-partisan mess of a political system, but turn (gag) Independent."

Can Anybody Hear Me?

I’ve been debating with a Protestant (we’ll call him Joe) on the issue of praying to the Mary and the Saints. He posed an interesting question that I’m not sure how to answer. Here’s the whole exchange.

Me: "…the praying to Mary bit is not worship, so it is not idolatry. It’s like asking a very holy friend to pray for you."

Joe: "I suggest you read 1 Timothy 2:5. (I don’t believe that God wants us praying to anyone besides Him.)

"For there is one God, and there is one mediator between God and men, the man Christ Jesus" – 1 Timothy 2:5

Me: "I suggest you read Romans 15:30, Philemon 1:4, 1 Timothy 2:1-4 and this Catholic Enclopedia article.� I’m not looking to refight the Reformation.� I just want you to know that no true Catholic gives latria (worship) to anyone but God.� Take a look at the Catechism if you won’t take my word for it. :)"

"I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf" – Romans 15:30

"I thank my God always when I remember you in my prayers" – Philemon 1:4

"First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth." – 1 Timothy 2:1-4

Me: "The point is that nearly all Christians believe that asking fellow members of the Body to pray for you or others is not only acceptable, but laudable.� Catholics and Orthodox believe that death is not a barrier between the Church Militant and the Church Triumphant. We ask the dead (the saints, small ‘s’) to pray for us as we would the living. We generally limit our prayers (really just requests for prayers on our behalf) to those whose lives were so holy we feel assured they are in Heaven (the Saints, big ‘S’). Among these is Christ’s mother. We see Mary as the perfect example of Christian discipleship. We don’t worship her or the Saints. To do that would be heretical and a very grave sin."

Joe: "Here’s a hypothetical situation: The pope, you, and two hundred Catholics in different cities all around the world pray to Mary at the same time. Who does she hear? If you say everyone, you are saying she is omnipresent. That is essentially saying that she is God. Actually, I don’t believe that she hears anyone on this planet who prays to her."

So I ask my St. Blog’s brethren, what’s wrong with the logic behind this question (aside from the fact he probably meant omniscient, rather than omnipresent)?

I suppose, at the very least, he should read this Catholic Encyclopedia article on the Communion of Saints.

Big Deal

I’ve seen a lot of headlines about Deal Hudson of late. I had no desire to add another.
However, I found this bit from the Catholic World News Weekly News Summary worth
noting. (I don’t have a link for it because it seems the summaries are sent via email only without web publication. If someone has a link, let me know.)

“By now you may be wondering why I haven’t listed another news story that burst upon us this week: the resignation of Deal Hudson, editor of Crisis magazine, from his role as adviser to the Bush presidential campaign. Frankly, I wish I could avoid the topic altogether, because I have nothing good to say about it. The expose published by the National Catholic Reporter was obviously malicious; that very liberal paper was determined to damage a prominent Catholic conservative.

On the other hand, in the past few years we’ve learned, the hard way, to distinguish between the messenger and the message. Time after time, secular publications have carried shocking stories about Catholic priests and prelates, and although those publications may have been guided by anti-Catholic prejudice, the shocking stories proved to be true. Facts are facts, no matter who reports them.

At CWN we have made an editorial commitment to pursue the truth without blinking, to publish the facts as we know them, and to let the chips fall where they may. There have been many times when I’ve wished that we could ignore the facts, many times when I’ve wished we could avoid mentioning another aspect of the scandal that has troubled our Church. But if we did that, we would betray our own principles, and I firmly believe that in doing so we would damage the cause of Catholicism. How often have Catholic leaders ignored or even actively concealed wrongdoing, explaining that this was “for the good of the Church?” And how often has their silence created a far greater scandal?

So we’re not going to cover up the facts in this case. The charges against Deal Hudson are, unfortunately, very grave. If the story in the National Catholic Reporter is accurate– or even close to accurate– then his conduct was neatly parallel to that of the clerics who shamefully exploited young people and then demanded (or bought) their silence. I can’t condemn one and condone the other.

While I’d prefer to think that the charges are false, I cannot in good conscience dismiss them. Nor do I think that other readers should dismiss them– even if you support the Bush administration, even if you admire Crisis magazine, even if you disdain the National Catholic Reporter. The great crisis of our time, the great scandal in Catholicism, is caused not sexual immorality, but by a favor to tell the truth– in season and out of season, when it’s convenient and when it hurts. ” [my emphasis]

Of Rice and Men

I’m starting to grow weary of the “girl’s communion revoked” story, but it’s just hit secular press, so it’ll be around for a while yet. Any story that reflects badly on the Church, or could be twisted to do so, is likely to hold media attention for some time.

Anyhow, here’s an article about a response from Australia’s National Liturgical Commission to the stoppage of wheat-free host production.

Also, the net’s coolest Anglican, Pontificator, has tossed in his two cents about the first communion controversy.