Independence Day

The following piece, “The War Prayer” by Mark Twain, sums up pretty well how I felt on Independence Day as I reflected on the gung-ho, John Wayne, cowboy diplomacy attitude espoused by so many of my fellow American Christians.

It was a time of great and exalting excitement. The country was up in
arms, the war was on, in every breast burned the holy fire of patriotism;
the drums were beating, the bands playing, the toy pistols popping, the
bunched firecrackers hissing and spluttering; on every hand and far down
the receding and fading spread of roofs and balconies a fulttering
wilderness of flags flashed in the sun; daily the young volunteers marched
down the wide avenue gay and fine in their new uniforms, the proud fathers
and mothers and sisters and sweethearts cheering them with voices choked
with happy emotion as they swung by; nightly the packed mass meetings
listened, panting, to patriot oratory with stirred the deepest deeps of
their hearts, and which they interrupted at briefest intervals with
cyclones of applause, the tears running down their cheeks the while; in
the churches the pastors preached devotion to flag and country, and
invoked the God of Battles beseeching His aid in our good cause in
outpourings of fervid eloquence which moved every listener.

It was indeed a glad and gracious time, and the half dozen rash spirits
that ventured to disapprove of the war and cast a doubt upon its
righteousness straightway got such a stern and angry warning that for
their personal safety’s sake they quickly shrank out of sight and offended
no more in that way.

Sunday morning came — next day the battalions would leave for the front;
the church was filled; the volunteers were there, their young faces alight
with martial dreams — visions of the stern advance, the gathering momentum,
the rushing charge, the flashing sabers, the flight of the foe, the
tumult, the enveloping smoke, the fierce pursuit, the surrender!

Then home from the war, bronzed heroes, welcomed, adored, submerged in
golden seas of glory! With the volunteers sat their dear ones, proud,
happy, and envied by the neighbors and friends who had no sons and
brothers to send forth to the field of honor, there to win for the flag,
or, failing, die the noblest of noble deaths. The service proceeded; a war
chapter from the Old Testament was read; the first prayer was said; it was
followed by an organ burst that shook the building, and with one impulse
the house rose, with glowing eyes and beating hearts, and poured out that
tremendous invocation:

God the all-terrible! Thou who ordainest,

Thunder thy clarion and lightning thy sword!

Then came the “long” prayer. None could remember the like of it for
passionate pleading and moving and beautiful language. The burden of its
supplication was, that an ever-merciful and benignant Father of us all
would watch over our noble young soldiers, and aid, comfort, and encourage
them in their patriotic work; bless them, shield them in the day of battle
and the hour of peril, bear them in His mighty hand, make them strong and
confident, invincible in the bloody onset; help them crush the foe, grant
to them and to their flag and country imperishable honor and glory —

An aged stranger entered and moved with slow and noiseless step up the
main aisle, his eyes fixed upon the minister, his long body clothed in a
robe that reached to his feet, his head bare, his white hair descending in
a frothy cataract to his shoulders, his seamy face unnaturally pale, pale
even to ghastliness. With all eyes following him and wondering, he made
his silent way; without pausing, he ascended to the preacher’s side and
stood there waiting. With shut lids the preacher, unconscious of his
presence, continued his moving prayer, and at last finished it with the
words, uttered in fervent appeal, “Bless our arms, grant us the victory, O
Lord and God, Father and Protector of our land and flag!”

The stranger touched his arm, motioned him to step aside — which the
startled minister did — and took his place. During some moments he surveyed
the spellbound audience with solemn eyes, in which burned an uncanny
light; then in a deep voice he said:

“I come from the Throne — bearing a message from Almighty God!” The words
smote the house with a shock; if the stranger perceived it he gave no
attention. “He has heard the prayer of His servant your shepherd, and will
grant it if such be your desire after I, His messenger, shall have
explained to you its import — that is to say, its full import. For it is
like unto many of the prayers of men, in that it asks for more than he who
utters it is aware of — excpet he pause and think. “God’s servant and yours
has prayed his prayer. Has he paused and taken thought? Is it one prayer?
No, it is two — one uttered, and the other not. Both have reached the ear
of Him who heareth all supplications, the spoken and the unspoken. Ponder
this — keep it in mind. If you would beseech a blessing upon yourself,
beware! lest without intent you invoke a curse upon your neighbor at the
same time. If you pray for the blessing of rain on your crop which needs
it, by that act you are possibly praying for a curse on some neighbor’s
crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer — the uttered part of it. I am
commissioned by God to put into words the other part of it — that part
which the pastor — and also you in your hearts — fervently prayed silently.
And ignorantly and unthinkingly? God grant that it was so! You heard the
words ‘Grant us the victory, O Lord our God!’ That is sufficient. The
whole of the uttered prayer is compact into those pregnant words.
Elaborations were not necessary. When you have prayed for victory you have
prayed for many unmentioned results which follow victory — must follow it,
cannot help but follow it. Upon the listening spirit of God fell also the
unspoken part of the prayer. He commandeth me to put it into words.
Listen!

“Lord our Father, our young patriots, idols of our hearts, go forth into
battle — be Thou near them! With them — in spirit — we also go forth from
the sweet peace of our beloved firesides to smite the foe. O Lord our God,
help us tear their soldiers to bloody shreds with our shells; help us to
cover their smiling fields with the pale forms of their patriot dead; help
us to drown the thunder of the guns with the shrieks of their wounded,
writhing in pain; help us to lay waste their humble homes with a hurricane
of fire; help us to wring the hearts of their unoffending widows with
unavailing grief; help us to turn them out roofless with their little
children to wander unfriended in the wastes of their desolated land in
rags and hunger and thirst, sports of the sun flames in summer and the icy
winds of winter, broken in spirit, worn with travail, imploring thee for
the refuge of the grave and denied it —

For our sakes who adore Thee, Lord, blast their hopes, blight their lives,
protract their bitter pilgrimmage, make heavy their steps, water their way
with their tears, stain the white snow with the blood of their wounded
feet!

We ask it, in the spirit of love, of Him Who is the Source of Love, and
Who is the ever-faithful refuge and friend of all that are sore beset and
seek His aid with humble and contrite hearts. Amen.

(After a pause.) “Ye have prayed it; if ye still desire it, speak! The
messenger of the Most High waits.”

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About Funky Dung

Who is Funky Dung? 29-year-old grad student in Intelligent Systems (A.I.) at the University of Pittsburgh. I consider myself to be politically moderate and independent and somewhere between a traditional and neo-traditional Catholic. I was raised Lutheran, spent a number of years as an agnostic, and joined the Catholic Church at the 2000 Easter Vigil. Why Funky Dung? I haven't been asked this question nearly as many times as you or I might expect. Funky Dung is a reference to an obscure Pink Floyd song. On the album Atom Heart Mother, there is a track called Atom Heart Mother Suite. It's broken up into movements, like a symphony, and one of the movements is called Funky Dung. I picked that nickname a long time ago (while I was still in high school I think), shortly after getting an internet connection for the first time. To me it means "cool/neat/groovy/spiffy stuff/crap/shiznit", as in "That's some cool stuff, dude!" Whence Ales Rarus? I used to enjoy making people guess what this means, but I've decided to relent and make it known to all. Ales Rarus is a Latin play on words. "Avis rarus" means "a rare bird" and carries similar meaning to "an odd fellow". "Ales" is another Latin word for bird that carries connotations of omens, signs of the times, and/or augery. If you want to get technical, both "avis" and "ales" are feminine (requiring "rara", but they can be made masculine in poetry (which tends to breaks lots of rules). I decided I'd rather have a masculine name in Latin. ;) Yeah, I'm a nerd. So what? :-P Wherefore blog? It is my intention to "teach in order to lead others to faith" by being always "on the lookout for occasions of announcing Christ by word, either to unbelievers . . . or to the faithful" through the "use of the communications media". I also act knowing that I "have the right and even at times a duty to manifest to the sacred pastors [my] opinion on matters which pertain to the good of the Church, and [I] have a right to make [my] opinion known to the other Christian faithful, with due regard to the integrity of faith and morals and reverence toward [my and their] pastors, and with consideration for the common good and the dignity of persons." (adapted from CCC 904-907) Statement of Faith I have been baptized and confirmed in the name of the Father, Son and Holy Spirit. I, therefore, renounce Satan; I renounce all his works; I renounce all his allurements. I hold and profess all that is contained in the Apostles' Creed, the Niceno- Constantinopolitan Creed, and the Athanasian Creed. Having been buried with Christ unto death and raised up with him unto a new life, I promise to live no longer for myself or for that world which is the enemy of God but for him who died for me and rose again, serving God, my heavenly Father, faithfully and unto death in the holy Catholic Church. I am obedient to the Magisterium of the Catholic Church. That is, I promote and defend authentic Catholic Teaching and Faith in union with Christ and His Church and in union with the Holy Father, the Bishop of Rome, the Successor of St. Peter. Thanks be unto Thee, O my God, for all Thy infinite goodness, and, especially, for the love Thou hast shown unto me at my Confirmation. I Give Thee thanks that Thou didst then send down Thy Holy Spirit unto my soul with all His gifts and graces. May He take full possession of me for ever. May His divine unction cause my face to shine. May His heavenly wisdom reign in my heart. May His understanding enlighten my darkness. May His counsel guide me. May His knowledge instruct me. May His piety make me fervent. May His divine fear keep me from all evil. Drive from my soul, O Lord, all that may defile it. Give me grace to be Thy faithful soldier, that having fought the good fight of faith, I may be brought to the crown of everlasting life, through the merits of Thy dearly beloved Son, our Savior, Jesus Christ. Amen. Behind the Curtain: an Interview With Funky Dung (Thursday, March 03, 2005) I try to avoid most memes that make their way 'round the blogosphere (We really do need a better name, don't we?), but some are worth participating in. Take for instance the "interview game" that's the talk o' the 'sphere. I think it's a great way to get to know the people in neighborhood. Who are the people in your neighborhood? In your neighborhod? In your neigh-bor-hoo-ood...*smack* Sorry, Sesame Street flashback. Anyhow, I saw Jeff "Curt Jester" Miller's answers and figured since he's a regular reader of mine he'd be a good interviewer. Without further ado, here are my answers to his questions. 1. Being that your pseudonym Funky Dung was chosen from a Pink Floyd track on Atom Heart Mother, what is you favorite Pink Floyd song and why? Wow. That's a tuffy. It's hard to pick out a single favorite. Pink Floyd isn't really a band known for singles. They mostly did album rock and my appreciation of them is mostly of a gestalt nature. If I had to pick one, though, it'd be "Comfortably Numb". I get chills up my spine every time I hear it and if it's been long enough since the last time, I get midty-eyed. I really don't know why. That's a rather unsatisfying answer for an interview, so here are the lyrics to a Rush song. It's not their best piece of music, but the lyrics describe me pretty well.

New World Man He's a rebel and a runner He's a signal turning green He's a restless young romantic Wants to run the big machine He's got a problem with his poisons But you know he'll find a cure He's cleaning up his systems To keep his nature pure Learning to match the beat of the old world man Learning to catch the heat of the third world man He's got to make his own mistakes And learn to mend the mess he makes He's old enough to know what's right But young enough not to choose it He's noble enough to win the world But weak enough to lose it --- He's a new world man... He's a radio receiver Tuned to factories and farms He's a writer and arranger And a young boy bearing arms He's got a problem with his power With weapons on patrol He's got to walk a fine line And keep his self-control Trying to save the day for the old world man Trying to pave the way for the third world man He's not concerned with yesterday He knows constant change is here today He's noble enough to know what's right But weak enough not to choose it He's wise enough to win the world But fool enough to lose it --- He's a new world man...
2. What do you consider your most important turning point from agnosticism to the Catholic Church. At some point in '99, I started attending RCIA at the Pittsburgh Oratory. I mostly went to ask a lot of obnoxious Protestant questions. Or at least that's what I told myself. I think deep down I wanted desperately to have faith again. At that point I think I'd decided that if any variety of Christianity had the Truth, the Catholic Church did. Protestantism's wholesale rejection of 1500 years of tradition didn't sit well with me, even as a former Lutheran. During class one week, Sister Bernadette Young (who runs the program) passed out thin booklet called "Handbook for Today's Catholic". One paragraph in that book spoke to me and I nearly cried as I read it.
"A person who is seeking deeper insight into reality may sometimes have doubts, even about God himself. Such doubts do not necessarily indicate lack of faith. They may be just the opposite - a sign of growing faith. Faith is alive and dynamic. It seeks, through grace, to penetrate into the very mystery of God. If a particular doctrine of faith no longer 'makes sense' to a person, the person should go right on seeking. To know what a doctrine says is one thing. To gain insight into its meaning through the gift of understanding is something else. When in doubt, 'Seek and you will find.' The person who seeks y reading, discussing, thinking, or praying eventually sees the light. The person who talks to God even when God is 'not there' is alive with faith."
At the end of class I told Sr. Bernadette that I wanted to enter the Church at the next Easter vigil. 3. If you were a tree what kind of, oh sorry about that .. what is the PODest thing you have ever done? I set up WikiIndex, a clearinghouse for reviews of theological books, good, bad, and ugly. It has a long way to go, but it'll be cool when it's finished. :) 4. What is your favorite quote from Venerable John Henry Newman? "Ten thousand difficulties do not make one doubt." 5. If you could ban one hymn from existence, what would it be? That's a tough one. As a member of the Society for a Moratorium on the Music of Marty Haugen and David Haas, there are obviously a lot of songs that grate on my nerves. If I had to pick one, though, I'd probably pick "Sing of the Lord's Goodness" by Ernie Sands.

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