It seems that a number of my readers are fans of the Tridentine mass. Some are rad-trads; others aren’t. I’m curious just how many of my readers attend indult masses. If you do, please leave a comment and/or add a pin to my Frappr map.
Heck, even if you don’t, you should still add a pin. 😉
Today’s Old Testament reading ought to be referenced in documents regarding liturgical abuses. If it already is, please let me know.
“‘And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.’ Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” – Malachi 2:1-10 (ESV)
In the old Roman Rite calendar, today would have been the Feast of Christ the King. This solemnity was deliberately placed on the last Sunday of October to coincide with Reformation Sunday. For reasons lost on me, the liturgical calendar was changed in 1970, and Christ the King was moved to the Sunday before Advent. I fail to see why changing the calendar was required to implement the liturgical recommendations (mandates?) of Vatican II. Anyhow, being an ex-Protestant and an increasingly traditional Catholic, I wanted to say something on the Sunday that celebrates heresy and the painful division in the Church. Thus I offer you the lyrics to "The Church’s One Foundation". The highlighted verse is not printed in the hymnals my parish uses. I really wish it was.
The Church’s one foundation
is Jesus Christ her Lord;
she is his new creation,
by water and the word:
from heaven he came and sought her
to be his holy bride;
with his own blood he bought her,
and for her life he died.Elect from every nation,
yet one o’er all the earth,
her charter of salvation,
one Lord, one faith, one birth;
one holy Name she blesses,
partakes one holy food,
and to one hope she presses,
with every grace endued.Though with a scornful wonder
men see her sore oppressed,
by schisms rent asunder,
by heresies distressed;
yet saints their watch are keeping,
their cry goes up, ‘How long?’
and soon the night of weeping
shall be the morn of song.Mid toil and tribulation,
and tumult of her war
she waits the consummation
of peace for evermore;
till with the vision glorious
her longing eyes are blessed,
and the great Church victorious
shall be the Church at rest.Yet she on earth hath union
with God, the Three in one,
and mystic sweet communion
with those whose rest is won.
O happy ones and holy!
Lord, give us grace that we
like them, the meek and lowly,
on high may dwell with thee.Words: Samuel John Stone, 1868
On Friday, October 21 and Saturday, October 22, 2005, a Total Catholic Education Conference, will be held at the David L. Lawrence Convention Center, in downtown Pittsburgh. The conference is directed at at those who share in the teaching mission of the Church, including CCD catechists, campus ministers, priests, religious and other Catholic laity. The registration guidebook is impressive in terms of both content and packaging, and sessions feature heavy hitters like Bishop Bradley, Michael Aquilina, and Kimberly and Scott Hahn.
However, the full-page announcement for Eucharistic Liturgy on Saturday at 3.30 pm, features the legend, "This Mass fulfills your Sunday obligation" and that little line was more informative to me, than all the rest of the impressive text. The late Fr. John Baptist "JB" Fernandes, S.J., impressed upon me that ‘fulfilling an obligation’ is one of the least appropriate of reasons to go to Sunday Mass. The Lord wants us to attend Mass because He loves us, and we ought to be going, because we love Him. Surely the participating Catholic educators should understand this perspective. I dearly hope so, because it would be a shame if those in their charge, were only taught the ‘obligatory’ perspective.
Would it kill the participants to attend Mass on Sunday as well? Some, if not many, may actually do so, for reasons just highlighted. That begs the question, what is the understanding of the people organizing this conference, as regards Sunday Mass? Do they think of it primarily as an obligation? Further, do they believe, that the question of ‘whether or not the obligation is fulfilled’ would be uppermost in most participants’ minds? With the surfeit of contact information available in the guidebook, whoever (and I sincerely hope that would be, if not zero, a really small number) was concerned about that, could have find out that information for themselves. Maybe the organizers were anticipating a flood of emails/phonecalls and therefore decided to be proactive – pragmatism trumped spirituality.
Does anyone know of any Anglican Use parishes in the Pittsburgh area? I’d like to take part in one of their masses. I’ve heard that once I have I’ll have no interest in rescuing the Novus Ordo and hate ICEL more than I already do.