Tag Archives: love

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

Jesus makes charity the new commandment. By loving his own “to the end,” he makes manifest the Father’s love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: “As the Father has loved me, so have I loved you; abide in my love.” And again: “This is my commandment, that you love one another as I have loved you.”

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: “Abide in my love. If you keep my commandments, you will abide in my love.”

Christ died out of love for us, while we were still “enemies.” The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

The Apostle Paul has given an incomparable depiction of charity: “charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things.”

“If I . . . have not charity,” says the Apostle, “I am nothing.” Whatever my privilege, service, or even virtue, “if I . . . have not charity, I gain nothing.” Charity is superior to all the virtues. It is the first of the theological virtues: “So faith, hope, charity abide, these three. But the greatest of these is charity.”

The practice of all the virtues is animated and inspired by charity, which “binds everything together in perfect harmony”; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who “first loved us”:

If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

Say Something Nice to Someone

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How many times have you been walking around, feeling kinda crappy, and someone says something nice, and it just makes your whole day better? Friends are there for each other when you need them, but it is the unasked for gestures, the giving just to give that can make people really happy. Being there for someone means being there when they don’t need it as much as when they do. That is what I am blessed enough to have with my friends. I thank G-d everyday for them.

Be that person for someone else. Say those extra 5 words of encouragement, that extra compliment for no other reason than you care about that person. Even if you barely know them, it can mean just as much.

Ghandi said, “Be the change that you want to see”

Make the world better one gesture at a time.

Investigating NFP: How Effective is It?

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You know what they call people who use Catholic-Church-Approved methods of birth control?

“Parents”

– comment on a Championable post

Boy, I’d love to have a dollar for every time I’ve heard that. Studies have been done before that have shown the periodic abstinence aspect of NFP to be as effective or more effective than artificial means of birth control. However, those studies weren’t widely accepted because they were regarded as Church propaganda. It seems that secular science has finally come to the Church’s defense, though.

Natural family planning as good as pill, study finds

The Catholic-backed sympto-thermal method of natural family planning has been found by a German study to be as effective in preventing pregnancies as the contraceptive pill, with researchers also surprised to find a low rate of unintended pregnancies among women who had unprotected sex during their fertile period.

The study was published on 21 February in an online report in the European reproductive medicine journal named “Human Reproduction Today” by researchers from the University of Heidelberg, Earthtimes reports.

Chastity Lifestyle Education

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Did you hear the new statistic about premarital sex? 90% of people surveyed have had premarital sex.

The results of the analysis indicate that premarital sex is highly normative behavior. Almost all individuals of both sexes have intercourse before marrying, and the proportion has been roughly similar for the past 40 years.

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Be Fruitful and Multiply

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Fans of Stuff’s latest about having lots of kids might find these articles interesting.

Bucking the norm, some families think big

It’s barely a blip on the nation’s demographic radar — 11 percent of U.S. births in 2004 were to women who already had three children, up from 10 percent in 1995. But there seems to be a growing openness to having more than two children, in some case more than four.

Family size in America: Are large families back?

We decided to cut through the buzz and find out whether big families really are on the upswing, and — more important, if you’re one of the 50 percent of BabyCenter moms who want a big family — what life is like for multiple-kid moms. Here’s what the experts, both the academic and the real-mom kind, had to say:

How Full Is Your Quiver?

Quiverfull beliefs are absolutist. Purists don’t permit even natural family-planning methods, such as tracking fertility cycles (the only form of birth control condoned by the Roman Catholic Church). Also taboo: any form of artificial fertility treatment. “The point is to have a welcoming heart,” says Mary Pride, a mother of nine whose 1985 book, “The Way Home,” celebrated a return to traditional gender roles. It has sold about 80,000 copies and has inspired many quiverfull families. “You shouldn’t be unnatural in going to a fertility clinic or in trying to avoid having children by regulating when to have sex with your husband,” says Pride.

‘Arrows for the War’

Quiverfull parents try to have upwards of six children. They home-school their families, attend fundamentalist churches and follow biblical guidelines of male headship–“Father knows best”–and female submissiveness. They refuse any attempt to regulate pregnancy. Quiverfull began with the publication of Rick and Jan Hess’s 1989 book, A Full Quiver: Family Planning and the Lordship of Christ, which argues that God, as the “Great Physician” and sole “Birth Controller,” opens and closes the womb on a case-by-case basis. Women’s attempts to control their own bodies–the Lord’s temple–are a seizure of divine power.

A Joy Complete

Will I never learn? The other day, I attended a Saturday vigil Mass with five of my children and without my husband. Two of the children I brought along have a combined age under 5. I didn’t anticipate any problems. Was that a sign of cockiness or stupidity?

The Vocation of Marriage and Parenthood

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When Funky encouraged me to write a post about my desire for a large family and my friendships with people who already have large families, I could hardly believe my good fortune: this is my opportunity to fulfill my subversive plot to…..(cue B movie horror music)……change Ales Rarus into a MOMMY BLOG!!! (maniacal laughter echoing). It’s only my second post, but this time, it’s personal.

I am not one of those baby-crazy women whose biological clock ticks so loudly that her husband smacks her in the morning when the alarm goes off. In fact, I never really pictured myself as a mother at all when I was growing up – I shelved dolls in place of snuggly, cuddly stuffed animals and dreamed of being a veterinarian. In high school, my career choice shifted, but not my interest in children – I rarely babysat and wasn’t sure I’d ever really marry. After a relationship with a really bad-for-me boyfriend, I felt sure I’d either be a single missionary or a cloistered nun. Sometimes I thought I’d be a concert pianist. The only thing I was sure about was that I wanted to serve God. Of course, if, by some act of God, I ever did get married, I knew I would want to bear my husband’s children.

Enter Squat. The man who turned my world upside-down, taught me what love was and that yes, men were really capable of it, and eventually took me as his bride. We did NOT conceive on our honeymoon, contrary to popular belief. It was the week after we got home.

Now, I had always been pro-life, and supported the Church’s teachings against contraception and whatnot. But at this point, I was scared $#!%-less. I understand how women can be talked into abortions. I was in my 5th year of pharmacy school, freshly married, and dirt poor. And as the youngest of five children in a family that puts the FUN in dysfunctional, I wondered what God could possibly be thinking giving someone like me something so fragile and impressionable as a baby. To top it all off, I was turning my stomach inside out and scraping the contents on the pavement on a regular basis. More than once someone who “knew me when” has told me that if SHE had been as sick, she would have stopped after one.

So how does someone like me end up actually desiring a bunch of babies? How did I go from feeling sure I would turn into my mother and leave my children requiring lifetimes of therapy to trusting that my little ones will probably be OK? How did I go from wishing I were dead to accepting “morning” sickness willingly?

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