Tag Archives: hope

Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” “The Holy Spirit . . . he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life.

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.

Christian hope takes up and fulfills the hope of the chosen people which has its origin and model in the hope of Abraham, who was blessed abundantly by the promises of God fulfilled in Isaac, and who was purified by the test of the sacrifice. “Hoping against hope, he believed, and thus became the father of many nations.”

Christian hope unfolds from the beginning of Jesus’ preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the “hope that does not disappoint.” Hope is the “sure and steadfast anchor of the soul . . . that enters . . . where Jesus has gone as a forerunner on our behalf.” Hope is also a weapon that protects us in the struggle of salvation: “Let us . . . put on the breastplate of faith and charity, and for a helmet the hope of salvation.” It affords us joy even under trial: “Rejoice in your hope, be patient in tribulation.” Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.

We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for “all men to be saved.” She longs to be united with Christ, her Bridegroom, in the glory of heaven:

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.

The Vocation of Marriage and Parenthood

When Funky encouraged me to write a post about my desire for a large family and my friendships with people who already have large families, I could hardly believe my good fortune: this is my opportunity to fulfill my subversive plot to…..(cue B movie horror music)……change Ales Rarus into a MOMMY BLOG!!! (maniacal laughter echoing). It’s only my second post, but this time, it’s personal.

I am not one of those baby-crazy women whose biological clock ticks so loudly that her husband smacks her in the morning when the alarm goes off. In fact, I never really pictured myself as a mother at all when I was growing up – I shelved dolls in place of snuggly, cuddly stuffed animals and dreamed of being a veterinarian. In high school, my career choice shifted, but not my interest in children – I rarely babysat and wasn’t sure I’d ever really marry. After a relationship with a really bad-for-me boyfriend, I felt sure I’d either be a single missionary or a cloistered nun. Sometimes I thought I’d be a concert pianist. The only thing I was sure about was that I wanted to serve God. Of course, if, by some act of God, I ever did get married, I knew I would want to bear my husband’s children.

Enter Squat. The man who turned my world upside-down, taught me what love was and that yes, men were really capable of it, and eventually took me as his bride. We did NOT conceive on our honeymoon, contrary to popular belief. It was the week after we got home.

Now, I had always been pro-life, and supported the Church’s teachings against contraception and whatnot. But at this point, I was scared $#!%-less. I understand how women can be talked into abortions. I was in my 5th year of pharmacy school, freshly married, and dirt poor. And as the youngest of five children in a family that puts the FUN in dysfunctional, I wondered what God could possibly be thinking giving someone like me something so fragile and impressionable as a baby. To top it all off, I was turning my stomach inside out and scraping the contents on the pavement on a regular basis. More than once someone who “knew me when” has told me that if SHE had been as sick, she would have stopped after one.

So how does someone like me end up actually desiring a bunch of babies? How did I go from feeling sure I would turn into my mother and leave my children requiring lifetimes of therapy to trusting that my little ones will probably be OK? How did I go from wishing I were dead to accepting “morning” sickness willingly?

Continue reading

Helping Our Persecuted Brethren

I really don't have anything new to say about the Muslim anger over what Benedict said; I will merely reiterate that he cited one dialogue between an Emporer and a Muslim that touched on the nature of God and reason, and that he did not try to make that Muslim a representation of all of Islam. For the best (from what I've seen) source on what the Pope really meant, go here. (HT: Amy Welborn)

Now as fun as it is to pontificate on faith and reason, and the clash of civilizations or lack thereof, Christians in the Middle East and North Africa have been sorely pressed for a long time, and if it wasn't this statement of Benedict that sparked the current round of church-burnings and shootings, it would have been something else in the near future.

I urge you to support groups like CNEWA or Aid to the Church in Need; I know from personal experience that you can set up monthly automatic donations with CNEWA (either a general donation or a specific sponsorship of a child, seminarian or novice religious).

Importantly, CNEWA also helps education Americans about the Eastern Churches–it may be surprising to many Republicans that some Palestinians are Christian, and they are getting the greasy end of the stick from Muslim and Israeli alike. 

CNEWA's ecumenical outreaches may mean that they'll be helping the Orthodox Palestinians rebuild their churches that were damaged in this most recent outbreak of violence.

Proper Christian Behavior

More Christians should read the writings of the early Church fathers. Admittedly, I have only begun to do so myself. The first half of the following should be read and reread periodically by all Christian bloggers.

"Cultivate quietness in word, quietness in deed, likewise in speech and gait; and avoid impetuous eagerness. For then the mind will remain steady, and will not be agitated by your eagerness and so become weak and of narrow discernment and see darkly; nor will it be worsted by gluttony, worsted by boiling rage, worsted by the other passions, lying a ready prey to them. For the mind, seated on high on a quiet thrown looking intently towards God, must control the passions. By no means be swept away by temper in bursts of anger, nor be sluggish in speaking, nor all nervousness in movement; so that your quitness may be adorned by good proportion and your bearing may appear something divine and sacred. Guard also against the signs of arrogance, a haughty bearing, a lofty head, a dainty and high-treading footstep."

"Let your speech be gentle towards those you meet, and your greetings kind; be modest towards women, and let your glance be turned to the ground. Be thoughtfull in all your talk, and give back a useful answer, adapting the utterance to the hearer's need, just so loud that it may be distinctly audible, neither escaping the ears of the company by reason of feebleness nor going to excess with too much noise. Take care never to speak what you have not weighed and pondered beforehand; nor interject your own words on the spur of the moment and in the midst of another's; for you must listen and converse in turn, with set times for speech and for silence. Learn gladly, and teach ungrudgingly; never hide wisdom for others by reason of a grudging spirit, nor through false modesty stand aloof from instruction. Submit to elders just as to fathers. Honour God's servants. Be first to practice wisdom and virtue. Do not wrangle with your friends, nor mock at them and play the buffoon. Firmly renounce falsehood, guile and insolence. Endure in silence, as a gentle and high-minded man, the arrogant and insolent."

"Let everything you do be done for God, both deeds and words; and refer all that is yours to Christ; and constantly turn your soul to God; and lean your thought on the power of Christ, as if in some harbour by the divine light of the Saviour it were resting from all talk and action. And often by day communicate your thoughts to men, but most of all to God at night as well as by day; for let not much sleep prevail to keep you from your prayers and hymns to God, since long sleep is a rival of death. Show yourself always a partner of Christ who makes the divine ray shine from heaven; let Christ be to you continual and unceasing joy."

"Relax not the tension of your soul with feasting and indulgence in drink, but consider what is needful to be enough for the body. And do not hasten early to meals before the time for dinner comes; but let your dinner be bread, and let earth's grasses and the ripe fruits of trees be set before you; and go to your meal with composure, showing no sign of raging gluttony. Be not a flesh-eater nor a lover of wine, when no sickness leads you to this as a cure. But in place of the pleasures that are in these, choose the joys that are in divine words and hymns, joys supplied to you by wisdom from God; and let heavenly meditation ever lead you upward to heaven."

"And give up the many anxious cares about the body by taking comfort in hopes towards God; because for you He will provide all necessary things in sufficiency, food to support life, covering for the body, and protection against winter cold. For to your King belongs the whole earth and all that is produced from it; and God treats the bodily parts of His servants with exceeding care, as if they were His, like His own shrines and temples. On this account do not dread severe diseases, nor the approach of old age, which must be expected in time; for even disease will come to an end, when the whole-hearted purpose we do His commandments."

"Knowing this, make your soul strong even in face of diseases; be of good courage, like a man in the arena, bravest to submit to his toils with strength unmoved. Be not utterly crushed in soul by grief, whether disease lies heavily upon you, or any other hardship befalls, but nobly confront toils with your understanding, even in the midst of your struggles rendering thanks to God; since His thoughts are wiser than men's, and such as it is not easy nor possible for men to find out. Pity those who are in distress, and ask for men the help that comes from God; for God will grant grace to His friend when he asks, and will provide succour for those in distress, wishing to make His power known to men, in the hope that, when they have come to full knowledge, they may return to God, and may enjoy eternal blessedness when the Son of God shall appear and restore good things to His own."

– St. Clement of Alexandria, Exhortation to Endurance

Christian Bereavement

Apropos in light of the pope’s passing:

“The faith of Christ teaches more than courage in the face of death. Our attitude to death is transformed. As we come to a more intimate experience of the reality of God, we may enter into the overcoming power and strength of the great words of Christ, ‘I am the Resurrection and the Life.’ Death is swallowed up in victory. For those we love it is no longer a dark place but an entrance into fuller light of God. Though we naturally grieve at the withdrawal of loved friends from our physical sight, we may still rejoice in their new freedom. The dead are not lost to us; they are still our friends in the service of the Eternal.”
– London Yearly Meeting; Report and Draft Revision of Christian Discipline, Parts I and II, Revision Committee, 1959 (quote found in Faith and Practice, Philadelphia Yearly Meeting, 1972)

Gaudete Semper!

In the midst of all the scandal of Communiongate, abusive priests, and rampant heterodoxy,
it’s important to take note of joyful people, events, and ideas. The
Ryan’s Well Foundation
is one of those.

“I was thirsty and you gave me drink.” Matthew 25:35b

I really need to do more for my fellow man than just complain about behavior that
upsets me.

Do you have a joyful story like Ryan’s to share? If so, share it with us in a comment.
🙂